Autorentext
Dr. Yasir Qadhi, PhD, is one of the few people who has combined a traditional Eastern Islamic seminary education with a Western academic training of the study of Islam. Dr. Yasir graduated with a B.Sc. in Chemical Engineering from the University of Houston, after which he was accepted as a student at the Islamic University of Madinah. After completing a diploma in Arabic, he graduated with a B.A. from the College of Hadith and Islamic Sciences, and then completed a M.A. in Islamic Theology from the College of Dawah. He then returned to America, and completed a PhD in Religious Studies from Yale University. He has authored several books, published academic articles, and appeared on numerous satellite and TV stations around the globe. His online videos are of the most popular and highly-watched Islamic videos in English. Dr. Yasir Qadhi is a resident Scholar of the Memphis Islamic Center. He is also a professor at Rhodes College, in the Department of Religious Studies.

Klappentext
Bringing modern Muslims closer to the Qur'an. An explanation of Surah Kahf, The People of the Cave, by one of America's most respected Muslims.

Zusammenfassung

The Qur’an is full of parables. Each one, when its meaning is unpacked and understood, offers wisdom and guidance. Surah Kahf, chapter 18 from the Qur’an, is particularly thought provoking, and Muslims are advised to read it at least once a week.

But why? And what can we gain from it?

In this book Yasir Qadhi leads us through Surah Kahf, unfolding the lines, stories and symbols that have inspired people for over a thousand years: the people of the cave, Prophet Musa’s momentous encounter with Khidr, the two men and their gardens, and Gog and Magog.

And surely We have explained matters to people in the Qur’an in diverse ways, using all manners of parables. (Qur’an 18:54)

Through Yasir Qadhi’s unmistakeable voice, modern Muslims may glimpse some of the Qur’an’s profound meaning.

Say: “If the sea were to become ink to record the Words of my Lord, indeed the sea would all be used up before the Words of my Lord are exhausted…” (Qur’an 18:109)

Leseprobe

The Virtues of Surah al-Kahf

Surah al-Kahf is among the earliest revelations received by our Prophet (sallalla**hu ‘**alayhi wa sallam). In a hadith narrated by ‘Abdullah ibn Mas’ud, the Prophet (sallalla**hu ‘**alayhi wa sallam) states: ‘Surah Ban**i Isr*a’il, *al-Kahf, Maryam, T**a H**a and al-Anbiy*a’* are amongst my first earnings and my old property, and (in fact) they are my old property.’

The surah summarizes for us the gist of Islam; its main theme is that Allah (subhanahu wa ta*’ala) will protect us from all trials. Told through a series of stories that illustrate specific trials, it teaches that Allah (subhanahu wa ta’ala) will protect the believer at times of severity. Here we will focus on four stories detailed in *al-Kahf that represent the crux of the surah:

The People of the Cave
The first of the stories is that of the young men who sought refuge in the cave, and it is from this story that Surah al-Kahf derives its name. The trial illustrated in this surah is that of the fitnah (trial or testing) of religion; when people persecute others because of their belief in Allah (subhanahu wa ta*’ala). The people of the cave were one such group of young men who believed in Allah (subhanahu wa ta’ala), for which the king of the land wanted to kill them. As a result, they fled and sought protection in a cave and Allah (subhanahu wa ta’ala*) protected them.
The Man with Two Gardens
This second story illustrates the fitnah of money and the consequences of being mentally consumed by it. The story explores what happens when money causes one to become arrogant, and the solution presented for this trial is to realize that the duny**a is temporary, that Allah (subhanahu wa ta*’ala*) gives and we do not give, and that all we have will eventually be taken away.
Musa and Khidr
The third story is the famous account of Musa (‘alayhi s-sala**m) and Khidr (‘alayhi s-sala**m). The main fitnah here is that of false knowledge. If knowledge does not lead to humility, then it too can become a fitnah. Knowledge can lead to arrogance if it is misused or abused. Of course, Musa (‘alayhi s-sala**m) overcomes this fitnah and, in his humility and humbleness, he learns from somebody other than himself and rises because of it.
Dhu al-Qarnayn
The final story is that of Dhu al-Qarnayn, and in this story is illustrated the fitnah of power, including the fitnah of kingship and the control of people. Allah (subhanahu wa ta*’ala) mentions that He tested Dhu al-Qarnayn with this *fitnah, who overcame it by being aware that Allah (subhanahu wa ta*’ala*) is Malik al-Mulk; the One who is the ultimate king.