

Beschreibung
Zusatztext This is a compelling study that reminds us of the significant shortcomings in our grand portraits of Christian origins...Robinson...revives an important conversation about the sociological character of pre-Constantinian Christianity. Informationen z...Zusatztext This is a compelling study that reminds us of the significant shortcomings in our grand portraits of Christian origins...Robinson...revives an important conversation about the sociological character of pre-Constantinian Christianity. Informationen zum Autor Thomas A. Robinson is Professor and Chair of the Department of Religious Studies at The University of Lethbridge, Alberta Canada. Klappentext It has been widely assumed that there were 6 million Christians (or 10% of the population of the Roman Empire) by around the year 300. The largely-unexamined consensus view is also that Christianity was an urban movement until the conversion of Emperor Constantine. On close examination, it appears that these two popular views would nearly saturate every urban area of the entire Roman Empire with Christians, leaving no room for Jews or pagans. In Who Were the First Christians?, Thomas Robinson shows that scenario simply does not work. But where does the solution lie? Were there many fewer Christians in the Roman world than we have thought? Was the Roman world much more urbanized? Or, is the urban thesis defective, so that the neglected countryside must now be considered in any reconstruction of early Christian growth? Further, what was the makeup of the typical Christian congregation? Was it a lower-class movement? Or was it a movement of the upwardly mobile middle-class? Arguing that more attention needs to be given to the countryside and to the considerable contingent of the marginal and the rustic within urban populations, this revisionist work argues persuasively that the urban thesis should be dismantled or profoundly revised and the growth and the complexion of the early Christian movement seen in a substantially different light. Zusammenfassung Thomas Robinson argues that popular views of early Christian growth--one concentrated in urban environments--would nearly saturate every urban area of the entire Roman Empire with Christians, leaving no room for Jews or pagans. Inhaltsverzeichnis Abbreviations Preface 1.Just Historians Count? 2. The "Urban" Thesis 3. Counting Romans and Christians 4. Counting the Jewish Population 5. Urban and Rural Relationships 6. Supposed Barriers to Christian Success 7. The Pre-Constantinian Evidence 8. Dismissing the Evidence of Christianity 9. The Country Bishop 10. Conclusion Appendixes A. The Numbers according to Ramsay MacMullen B. The Numbers according to Rodney Stark Bibliography Index ...
Autorentext
Thomas A. Robinson is Professor and Chair of the Department of Religious Studies at The University of Lethbridge, Alberta Canada.
Klappentext
It has been widely assumed that there were 6 million Christians (or 10% of the population of the Roman Empire) by around the year 300. The largely-unexamined consensus view is also that Christianity was an urban movement until the conversion of Emperor Constantine. On close examination, it appears that these two popular views would nearly saturate every urban area of the entire Roman Empire with Christians, leaving no room for Jews or pagans. In Who Were the First Christians?, Thomas Robinson shows that scenario simply does not work. But where does the solution lie? Were there many fewer Christians in the Roman world than we have thought? Was the Roman world much more urbanized? Or, is the urban thesis defective, so that the neglected countryside must now be considered in any reconstruction of early Christian growth? Further, what was the makeup of the typical Christian congregation? Was it a lower-class movement? Or was it a movement of the upwardly mobile middle-class? Arguing that more attention needs to be given to the countryside and to the considerable contingent of the marginal and the rustic within urban populations, this revisionist work argues persuasively that the urban thesis should be dismantled or profoundly revised and the growth and the complexion of the early Christian movement seen in a substantially different light.
Zusammenfassung
Thomas Robinson argues that popular views of early Christian growth--one concentrated in urban environments--would nearly saturate every urban area of the entire Roman Empire with Christians, leaving no room for Jews or pagans.
Inhalt
Abbreviations
Preface
1.Just Historians Count?
Appendixes
A. The Numbers according to Ramsay MacMullen
B. The Numbers according to Rodney Stark
Bibliography
Index