Zusatztext Powell has provided readers with a rich exploration in The Disabled God Revisited . Of course, in re-envisioning God, our sense of self is also reframed, insofar as disability is seen as received in the broken body of Christ in the Eucharist. This can be profoundly liberating for people with disabilities. Informationen zum Autor Lisa D. Powell is Professor of Theology and Women and Gender Studies at St. Ambrose University, USA. Klappentext Lisa D. Powell strengthens and amplifies the claim that God is disabled, made by Nancy Eiesland in her ground breaking book The Disabled God (1994). She offers an alternative understanding of the doctrine of God and the Trinity, resulting in a God who is not autonomous and utterly independent. According to this view, God's triune identity is established in God's decision for covenant, and thus creation is a requirement for the fulfillment of God's nature - not only is the Son always anticipating full embodiment and human nature, but more specifically is eternally anticipating an impaired body. Powell argues that God is not only interdependent within the immanent Trinity, but God experiences real dependency, risk and vulnerability from God's "original" self-determination. Powell revisits Eiesland's claim about Christ's resurrected body and her conclusions about eschatological embodiment, arguing that it is the able-body that does not persist eschatologically, but all humanity journeys toward ever more transparency, vulnerability and interdependency as the Body of Christ. Vorwort Expands Nancy Eiesland's claim that God is disabled through the development of a doctrine of God and Christology, drawing from a range of theologies of liberation and contemporary debate in Barth studies on the Trinity. Zusammenfassung Lisa D. Powell strengthens and amplifies the claim that God is disabled, made by Nancy Eiesland in her ground breaking book The Disabled God (1994). She offers an alternative understanding of the doctrine of God and the Trinity, resulting in a God who is not autonomous and utterly independent. According to this view, God's triune identity is established in God's decision for covenant, and thus creation is a requirement for the fulfillment of God's nature - not only is the Son always anticipating full embodiment and human nature, but more specifically is eternally anticipating an impaired body. Powell argues that God is not only interdependent within the immanent Trinity, but God experiences real dependency, risk and vulnerability from God's original self-determination. Powell revisits Eiesland's claim about Christ's resurrected body and her conclusions about eschatological embodiment, arguing that it is the able-body that does not persist eschatologically, but all humanity journeys toward ever more transparency, vulnerability and interdependency as the Body of Christ. Inhaltsverzeichnis Dedication Acknowledgements Introduction Chapter 1: Nancy Eiesland and the Disabled God Chapter 2: Covenant Ontology and The Impaired Body of the Son Chapter 3: The Vulnerability and Need of God Chapter 4: The Receptivity of God Chapter 5: Disability and Resurrection Bibliography Index ...

Powell has provided readers with a rich exploration in The Disabled God Revisited. Of course, in re-envisioning God, our sense of self is also reframed, insofar as disability is seen as received in the broken body of Christ in the Eucharist. This can be profoundly liberating for people with disabilities.

Vorwort
Expands Nancy Eiesland's claim that God is disabled through the development of a doctrine of God and Christology, drawing from a range of theologies of liberation and contemporary debate in Barth studies on the Trinity.

Autorentext

Lisa D. Powell is Professor of Theology and Women and Gender Studies at St. Ambrose University, USA.

Klappentext

Lisa D. Powell strengthens and amplifies the claim that God is disabled, made by Nancy Eiesland in her ground breaking book The Disabled God (1994). She offers an alternative understanding of the doctrine of God and the Trinity, resulting in a God who is not autonomous and utterly independent. According to this view, God's triune identity is established in God's decision for covenant, and thus creation is a requirement for the fulfillment of God's nature - not only is the Son always anticipating full embodiment and human nature, but more specifically is eternally anticipating an impaired body. Powell argues that God is not only interdependent within the immanent Trinity, but God experiences real dependency, risk and vulnerability from God's "original" self-determination.

Powell revisits Eiesland's claim about Christ's resurrected body and her conclusions about eschatological embodiment, arguing that it is the able-body that does not persist eschatologically, but all humanity journeys toward ever more transparency, vulnerability and interdependency as the Body of Christ.

Inhalt

Dedication
Acknowledgements

Introduction

**Chapter 1:**
Nancy Eiesland and the Disabled God

**Chapter 2:**
Covenant Ontology and The Impaired Body of the Son

**Chapter 3:**
The Vulnerability and Need of God

**Chapter 4:**
The Receptivity of God

**Chapter 5:**
Disability and Resurrection

Bibliography
Index