"Using data from archeological and astronomical studies as well as maritime explorations, Vanamali builds a strong case that Lord Krishna and his life-narrative are not simply a part of Indian mythology, but they constitute an indisputable part of India's rich and varied history. Bravo."

Autorentext

Mataji Devi Vanamali has written several books on the gods of the Hindu pantheon, including Shakti, Hanuman, Shiva, The Complete Life of Krishna, and The Complete Life of Rama, as well as translating the Bhagavad Gita. She is the founder and president of Vanamali Gita Yoga Ashram Trust, dedicated to sharing the wisdom of Sanatana Dharma and charitable service to children. She lives at the Vanamali ashram in Rishikesh, northern India.

Klappentext

A vivid journey back to the time of Krishna, his holy city, and the Mahabharata War

• Recounts ecstatic celebrations, Krishna’s love for his wives and sons, and events surrounding the Mahabharata War

• Offers potent spiritual lessons from Krishna’s teachings and stresses Krishna’s ability to contain all opposites and stand above duality

• Provides a historical timeline and real dates for the Mahabharata War and the sinking of Krishna’s city beneath the sea

Located on the west coast of India in the state of Gujarat, the city of Dwaraka is considered one of the seven holy cities of India. Archaeological discoveries of ruins and artifacts off the city’s coast have now conclusively proven what many have long believed: Modern Dwaraka is built on the same site as the famed city of the same name from the Puranas and the Mahabharata, the “Golden City” of Lord Krishna.

Transporting us back five thousand years to the time of Krishnavatara, the age in which Krishna lived, Vanamali leads us on a journey alongside Lord Krishna as he reigns over the ancient port city of Dwaraka and helps the Pandavas through the Mahabharata War. Recounting ecstatic celebrations, Krishna’s love for his wives and sons, and events surrounding the epic war, the author stresses Krishna’s ability to contain all opposites and stand above duality like a lotus leaf floating on a running stream. Offering potent spiritual lessons throughout her story, she shows how the truly spiritual individual is able to unreservedly accept all dimensions of life and rise above all dualities of existence, war and peace, love and hate, sex and abstinence, action and meditation. She also provides a historical timeline for the Mahabharata War and the sinking of Krishna’s city beneath the sea--3126 BCE and 3090 BCE, respectively--and shows how the Mahabharata War occurred under circumstances quite similar to those of the present day, both politically and astrologically.

Through her vivid tale and her personal connection with Krishna across many lifetimes, Vanamali shows how the magic and mystery of Krishna’s ancient holy city live on through his spiritual teachings.

Leseprobe
**Chapter 29

Mahabharata War**

Winter rains had swept the field. Kurukshetra was wet and slushy when the Great War commenced on the eleventh day of the bright fortnight, when the star Krittika was in ascendency in the month of Margashirsha (November-December). The great message of my Lord to Arjuna, which later came to be known as the Bhagavad Gita, was given on the morn of the first day of battle.

Both armies were in battle formation when Arjuna leaned forward and spoke to my Lord, “O Madhusudana! Please drive our chariot forward and place it in the middle of the ranks so that I can observe our opponents once again before the start of the war.”

Obedient to his role as a charioteer, Krishna, the Lord of the universe, drove the chariot to the no-man’s land between the two armies and stopped it exactly in front of Bhishma and Drona. I figured that he did this with a definite purpose. By placing it in such a strategic position, he brought out a great revulsion in the heart of his friend Arjuna that had been bottled up for some time. It was only when Arjuna faced his beloved grandsire and revered guru that the full impact of the terrible destruction that was to take place hit him like a blow in the solar plexus.

His whole body trembled with the shock, his mind reeled, his mighty bow fell from his nerveless grasp, and he collapsed in a heap on the floor of the chariot.

“O Madhava!” Arjuna said, “War is a terrible thing and war between relations is even worse. They are not my enemies who are standing on the opposite side, but my relations--my grandfather, who dandled me on his knee, my guru without whom I would not be standing here today. I would rather that they killed me than kill them and gain a victory. Let us turn back, O Krishna! I cannot fight this war. I am totally confused as to my duty. I surrender to you. Pray advise me.”

“O Arjuna! First of all you must understand who you are. You are not the body, you are not the mind, and you are not the intellect. You are that immortal, eternal atman, which never being born, can never die! You think you are the killer and they are the killed. Let me tell you that you can neither kill nor be killed. It is their karma that has brought them to this field and if their karma is to die here, they will die with or without you. At best you can only be an instrument in bringing about their end. But remember, even then you can only destroy their bodies and never the eternal spirit residing in them. What is there to grieve in this? Even considering your duty, it is certain that you should fight, since it is the duty of a Kshatriya to fight a righteous war. You have a duty to your citizens to rescue them from the tyranny of this evil king.

Krishna then spoke to Arjuna about action. “O Partha! We live in an active world and everyone is forced to do karma or action. It is said that it is karma that binds us to the wheel of samsara. How can we get out of this dilemma? The only way is to transform ordinary karma into a practice that will take us toward our goal of liberation. The binding aspect of karma is that it isalways done with a selfish motive. The secret of action is that every action should be done as a yajna or offering to God. In this way we can avoid the binding effect of action.

“Therefore, Arjuna, it is your duty to fight this righteous war that has been forced on you, without worrying about victory or defeat. You must only put forth your best and leave the results to God, who will decide what your just deserts are.”

Arjuna had not been present when my Lord showed his cosmic form at the assembly of the Kurus, so now he begged him to show it to him. I realized how much my Lord loved him--for he was ready to show him this form that could not be seen by ordinary eyes, so he gave him divine eyesight. He showed a totally different aspect from what he had shown at the Kuru court. He showed his form as Kaalaswarupa, the figure of all-consuming Time, in which the Kaurava host was being consumed by the huge gaping mouth of the Lord of Time. Everyone was being crunched by the huge canines of this terrible figure. Neither I nor Arjuna could bear to look at this gigantic figure of destruction.

“Pray show me your original form,” Arjuna shouted and so did I pray to be shown his beauteous form as my Lord Krishna.

Krishna immediately stood before us again as my beloved Krishna. Both of us gave a sigh of relief and prostrated to him.

“Forgive me Lord!” cried Arjuna.

Krishna looked tenderly at Arjuna and said, “O Partha! What is there to forgive? You and I are one. We have never been separated. I have been your friend in all the lives you have ever taken. In this life I have chosen to reveal myself to you. You are my chosen instrument for…