Informationen zum Autor Marco Conti (PhD, University of Leeds) is professor of medieval and humanistic Latin literature at the Ateneo Salesiano and lecturer in classical mythology and religions of the Roman Empire at the Richmond University in Rome. Theodore, born in Antioch (c. 350), was a disciple of Diodore of Tarsus. Ordained a priest of the Church of Antioch in 381, he became, in 392, bishop of Mopsuestia in Cilicia. The Rev. Joel C. Elowsky (Ph.D., Drew University) has served as operations manager for the Ancient Christian Commentary on Scripture and is the volume editor for its two volumes on John's Gospel. He is executive director of the Center for Early African Christianity and executive editor for the Works of Early African Christianity, and has served as adjunct professor of religion at Drew University. Thomas C. Oden (1931-2016), was the general editor of the Ancient Christian Commentary on Scripture and the Ancient Christian Doctrine series as well as the author of Classic Christianity , a revision of his three-volume systematic theology. His books also include The African Memory of Mark , Early Libyan Christianity , and How Africa Shaped the Christian Mind . He was the director of the Center for Early African Christianity at Eastern University in Pennsylvania and he also served as the Henry Anson Buttz Professor of Theology at the Graduate School and The Theological School of Drew University in Madison, New Jersey. Gerald L. Bray (PhD, La Sorbonne) is a professor at Beeson Divinity School of Samford University in Birmingham, Alabama, and director of research for the Latimer Trust. He has written and edited a number of books on different theological subjects, including Galatians, Ephesians in the Reformation Commentary on Scripture series, Biblical Interpretation: Past and Present, The Doctrine of God , and Romans in the Ancient Christian Commentary on Scripture series. A priestof the Church of England, Bray has also edited the post-Reformation Anglican canons. Klappentext Theodore of Mopsuestia, born in Antioch (c. 350) and a disciple of Diodore of Tarsus, serves as one of the most important exemplars of Antiochene exegesis of his generation. Committed to literal, linguistic, grammatical and historical interpretation, he eschewed allegorical explanations that could not be supported from the text, though he was not averse to typological interpretations of Old Testament texts that were supported by the New. Regrettably, Theodore was dragged posthumously into the Nestorian controversy, and his works were condemned by the Three Chapters and the Council of Constantinople in 553. As a result many of his theological and exegetical works were lost or destroyed. The original Greek version of his Commentaryon the Gospel of John remains only in fragments. This new English translation is based on an early complete Syriac translation dated A.D. 460-465, within forty years of Theodore's death in 428. While charges of heterodoxy against Theodore may not be entirely justified, there remains an apparent dualism in his Christology that should be critically viewed in light of the later Chalcedonian formula. With this caution, there still remains much that is valuable for contemporary readers, whetherpreachers, students or lay people interested in the early church's understanding of the Gospel of John. Here for the first time is a complete English translation of this valuable work, ably translated by Marco Conti and edited by Joel C. Elowsky. Ancient Christian Texts is a series of new translations, most of which are here presented in English for the first time. The series provides contemporary readers with the resources they need to study for themselves the key writings of the early church. The texts represented in the series are full-length commentaries or sermon series based on b...

Klappentext

Theodore of Mopsuestia, born in Antioch (c. 350) and a disciple of Diodore of Tarsus, serves as one of the most important exemplars of Antiochene exegesis of his generation. Committed to literal, linguistic, grammatical and historical interpretation, he eschewed allegorical explanations that could not be supported from the text, though he was not averse to typological interpretations of Old Testament texts that were supported by the New.

Regrettably, Theodore was dragged posthumously into the Nestorian controversy, and his works were condemned by the Three Chapters and the Council of Constantinople in 553. As a result many of his theological and exegetical works were lost or destroyed. The original Greek version of his Commentaryon the Gospel of John remains only in fragments. This new English translation is based on an early complete Syriac translation dated A.D. 460-465, within forty years of Theodore's death in 428.

While charges of heterodoxy against Theodore may not be entirely justified, there remains an apparent dualism in his Christology that should be critically viewed in light of the later Chalcedonian formula. With this caution, there still remains much that is valuable for contemporary readers, whetherpreachers, students or lay people interested in the early church's understanding of the Gospel of John.

Here for the first time is a complete English translation of this valuable work, ably translated by Marco Conti and edited by Joel C. Elowsky.

Ancient Christian Texts is a series of new translations, most of which are here presented in English for the first time. The series provides contemporary readers with the resources they need to study for themselves the key writings of the early church. The texts represented in the series are full-length commentaries or sermon series based on biblical books or extended scriptural passages.

Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.