Religious Experience in Trauma

This book offers a psychohistorical analysis of the rapid growth of the Korean Protestant Church. KwangYu Lee looks at some of the traumatic historical events of Korea in the 20th century, including the fall of the Joseon Dynasty (1392-1910), the Japanese Occupation (1910-1945), the Korean War (1950-1953), and the Korean Military Dictatorship (1961-1987), and explores the psychological impacts of these events on the collective unconsciousness of Koreans. He argues that Koreans' collective (or cultural) complex of inferiority, which was caused and gradually exacerbated by these traumatic events, along with their psychological relationships with their two colonizersthe Japanese and Americansprompted them to convert to Korean Protestantism en masse as a means to avoid their psychological pains and to fulfil their futile desire to become like Americans, their overtly idealized psychological-object.

Presents a psycho-historical interpretation of the rapid growth of Korean Protestantism in the 20th century Offers historical records of Koreans' traumatic experiences that gave rise to a collective complex of inferiority Presents an outline of psycho-historical theory

Autorentext

KwangYu Lee is an ordained minister of the Korean Methodist Church. Currently he works for Korean Community Church of New Jersey and is a guest lecturer for the Pastoral Care and Counseling Program in Korean of Blanton-Peale Institute & Counseling Center.

Inhalt

1. Introduction: The Korean Protestant Church at Present and the Necessity of a Psychohistorical Approach to Its History.- 2. : A Historical Sketch of the Growth of the Korean Protestant Church in the Twentieth Century.- 3. : A Jungian Psychohistorical Theory: An Interpretive Tool.- 4. The Traumatic Twentieth Century of Korea: Japanese Imperialism, the Korean War and the Korean Military Governments.- 5. The Growth of the Korean Protestant Church from a Jungian Psychohistorical Perspective: Trauma, Cultural Complex, the Theology of Prosperity/Bliss and the Governmental Support.- 6. Conclusion: The Korean Protestant Church with the Cultural Complex of Inferiority. <p