Informationen zum Autor KAREN ARMSTRONG is the author of numerous books on religious affairs, including The Case for God, A History of God, The Battle for God , Holy War , Islam: A Short History , Buddha, and The Great Transformation , as well as a memoir, The Spiral Staircase. Her work has been translated into forty-five languages. In 2008 she was awarded the TED Prize and began working with TED on the Charter for Compassion, created online by the general public, and crafted by leading thinkers in Judaism, Christianity, Islam, Hinduism, Buddhism, and Confucianism. The charter was launched globally in the fall of 2009. She is currently an ambassador for the United Nations Alliance of Civilizations. She lives in London. Klappentext ONE OF THE NEW YORKER 'S BEST BOOKS OF 2022 From one of the most original thinkers on the role of religion in the modern world, a profound exploration of the spiritual power of natureand an urgent call to reclaim that power in everyday life. "Much has been written on the scientific and technological aspects of climate change. . . . But Armstrong's book is both more personal and more profound. Its urgent message is that hearts and minds need to change if we are to once more learn to revere our beautiful and fragile planet." The Guardian Since the beginning of time, humankind has looked upon nature and seen the divine. In the writings of the great thinkers across religions, the natural world inspires everything from fear, to awe, to tranquil contemplation; God, or however one defined the sublime, was present in everything. Yet today, even as we admire a tree or take in a striking landscape, we rarely see nature as sacred. In this short but deeply powerful book, the bestselling historian of religion Karen Armstrong re-sacralizes nature for modern times. Drawing on her vast knowledge of the world's religious traditions, she vividly describes nature's central place in spirituality across the centuries. In bringing this age-old wisdom to life, Armstrong shows modern readers how to rediscover nature's potency and form a connection to something greater than ourselves. Leseprobe 1 Mythos and Logos A great deal of environmental discussion is scientific: we constantly hear about emissions, particles, pollution levels and the ozone layer. This provides us with essential information and we have become familiar with the terminology. But it does not move us emotionally. Today we tend to use the term myth rather vaguely to mean something that is not true. When we hear of gods walking on the earth, a dead man striding out of his tomb or a sea parting to release an enslaved people, we dismiss these tales as only myths. But in the past, myth meant something entirely different. For most of human history, there were two ways of thinking, speaking and acquiring knowledge about the world: mythos and logos. Both were essential to comprehending reality: they were not in opposition to one another but complementary modes of arriving at truth, and each had its special area of competence. Mythos was concerned with what was considered timeless. It looked both back to the origins of life and culture and inward to the deepest levels of human experience. It was concerned with meaning not practical affairs. Humans are ?­meaning ?­seeking creatures. If our lives lack significance, we fall very easily into despair, and it was mythos that introduced people to deeper truths, making sense of their moribund and precarious lives by directing their attention to the eternal and universal. As far as we know, cats do not agonise about the feline condition, worry about the plight of cats in other parts of the world, or try to see life from a different perspective. But from a very early period humans felt compelled to devise stories that enabled them to place their lives in a different setting and giv...

Autorentext
KAREN ARMSTRONG is the author of numerous books on religious affairs, including The Case for God, A History of God, The Battle for God, Holy War, Islam: A Short History, Buddha, and The Great Transformation, as well as a memoir, The Spiral Staircase. Her work has been translated into forty-five languages. In 2008 she was awarded the TED Prize and began working with TED on the Charter for Compassion, created online by the general public, and crafted by leading thinkers in Judaism, Christianity, Islam, Hinduism, Buddhism, and Confucianism. The charter was launched globally in the fall of 2009. She is currently an ambassador for the United Nations Alliance of Civilizations. She lives in London.

Zusammenfassung
**ONE OF THE NEW YORKER'S BEST BOOKS OF 2022

From one of the most original thinkers on the role of religion in the modern world, a profound exploration of the spiritual power of nature—and an urgent call to reclaim that power in everyday life.

"Much has been written on the scientific and technological aspects of climate change. . . . But Armstrong’s book is both more personal and more profound. Its urgent message is that hearts and minds need to change if we are to once more learn to revere our beautiful and fragile planet." —The Guardian**

Since the beginning of time, humankind has looked upon nature and seen the divine. In the writings of the great thinkers across religions, the natural world inspires everything from fear, to awe, to tranquil contemplation; God, or however one defined the sublime, was present in everything. Yet today, even as we admire a tree or take in a striking landscape, we rarely see nature as sacred.

In this short but deeply powerful book, the bestselling historian of religion Karen Armstrong re-sacralizes nature for modern times. Drawing on her vast knowledge of the world’s religious traditions, she vividly describes nature’s central place in spirituality across the centuries. In bringing this age-old wisdom to life, Armstrong shows modern readers how to rediscover nature’s potency and form a connection to something greater than ourselves.

Leseprobe
1

Mythos and Logos

A great deal of environmental discussion is scientific: we constantly hear about emissions, particles, pollution levels and the ozone layer. This provides us with essential information and we have become familiar with the terminology. But it does not move us emotionally. Today we tend to use the term “myth” rather vaguely to mean something that is not true. When we hear of gods walking on the earth, a dead man striding out of his tomb or a sea parting to release an enslaved people, we dismiss these tales as “only myths.” But in the past, “myth” meant something entirely different.

For most of human history, there were two ways of thinking, speaking and acquiring knowledge about the world: mythos and logos. Both were essential to comprehending reality: they were not in opposition to one another but complementary modes of arriving at truth, and each had its special area of competence. Mythos was concerned with what was considered timeless. It looked both back to the origins of life and culture and inward to the deepest levels of human experience. It was concerned with meaning not practical affairs. Humans are ​­meaning ​­seeking creatures. If our lives lack significance, we fall very easily into despair, and it was mythos that introduced people to deeper truths, making sense of their moribund and precarious lives by directing their attention to the eternal and universal. As far as we know, cats do not agonise about the feline condition, worry about the plight of cats in other parts of the world, or try to see life from a different perspective. But from a very early period humans felt compelled to devise stories that enabled them to place their lives in a different setting and give them a conviction ​­that—​against all the depressing evidence to the ​­contr…