In recent years there has been a lot of talk about the possible death of art. This text challenges that view, and seeks to demonstrate the continued relevance of Heidegger's reflections on the issue, summed up in his essay 'The Origin of the Work of Art'.

In recent years there has been a great deal of talk about a possible death of art. As the title of Heidegger's The Origin of the Work of Art suggests, the essay challenges such talk, just as it in turn is challenged by such talk, talk that is supported by the current state of the art-world. It was Hegel, who most profoundly argued that the shape of our modern world no longer permits us to grant art the significance it once possessed. Hegel's proclamation of the end of art in its highest sense shadows this commentary, as it shadows Heidegger's essay. Heidegger's problematic turn from the philosopher Hegel to the poet Hölderlin is born of the conviction that we must not allow Hegel to here have the last word. At stake is the future of art. But more importantly, if we are to accept Heidegger's argument, at stake is the future of humanity. But all who are eager to find in Heidegger's essay pointers concerning where not just art, but we should be heading, should be made wary by Heidegger's politicizing of art and aestheticizing of politics. Both remain temptations that demand a critical response. This commentary demonstrates the continued relevance of Heidegger's reflections.

The first critical commentary on this important essay Anyone interested in the currently much discussed end of art should read this book Does art still matter? This book makes a convincing case that it does. The origin of the Work of Art is shadowed by Heidegger's embrace of National Socialism. Just because of this it demands a thoughtful response Provides a much needed critical confrontation

Autorentext

Karsten Harries is Brooks and Suzanne Ragen Professor of Philosophy at Yale University and is author of The Meaning of Modern Art (Evanston, Northwestern,1968), The Bavarian Rococo Church: Between Faith and Aestheticism (New Haven: Yale, 1983), The Broken Frame: Three Lectures (Washington, D.C.: CUA Press,1990), The Ethical Function of Architecture (Cambridge, Mass.: MIT, 1997), winner of the American Institute of Architects 8th Annual International Architecture Book Award for Criticism, and Infinity and Perspective (Cambridge, Mass.: MIT, 2001), among many other publications.

Klappentext

In recent years there has thus been a great deal of talk about a possible death of art. As the title of Heidegger's "The Origin of the Work of Art" suggests, the essay challenges such talk, just as it in turn is challenged by such talk, talk that is supported by the current state of the art-world. It was Hegel, who most profoundly argued that the shape of our modern world no longer permits us to grant art the significance it once possessed. Hegel's proclamation of the end of art in its highest sense shadows this commentary, as it shadows Heidegger's essay. Heidegger's problematic turn from the philosopher Hegel to the poet Hölderlin is born of the conviction that we must not allow Hegel to here have the last word. At stake is the future of art. But more importantly, if we are to accept Heidegger's argument, at stake is the future of humanity. But all who are eager to find in Heidegger's essay pointers concerning where not just art, but we should be heading, should be made wary by Heidegger's politicizing of art and aestheticizing of politics. Both remain temptations that demand a critical response. This commentary demonstrates the continued relevance of Heidegger's reflections.

Inhalt
Introduction: The End of Art?.- In Search of a Hero.- Leaders and Followers.- Origins.- Art Work and Thing.- A Pair of Shoes.- Work andWorld.- World and Earth.- The Essence of Truth.- Truth and Art.- Creators and Preservers.- Art Is Poetry.- Conclusion: Epilogue and Addendum.