Zusatztext 68427165 Informationen zum Autor JONATHAN HAIDT is the Thomas Cooley Professor of Ethical Leadership at New York University's Stern School of Business. He obtained his Ph.D. in social psychology from the University of Pennsylvania in 1992, and then taught at the University of Virginia for 16 years. He is the author of The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom, and the co-editor of Flourishing: Positive Psychology and the Life Well-Lived . He lives in New York City. Klappentext NEW YORK TIMES BESTSELLER • The #1 bestselling author of The Anxious Generation and acclaimed social psychologist challenges conventional thinking about morality, politics, and religion in a way that speaks to conservatives and liberals alikea landmark contribution to humanity's understanding of itself ( The New York Times Book Review ). Drawing on his twenty-five years of groundbreaking research on moral psychology, Jonathan Haidt shows how moral judgments arise not from reason but from gut feelings. He shows why liberals, conservatives, and libertarians have such different intuitions about right and wrong, and he shows why each side is actually right about many of its central concerns. In this subtle yet accessible book, Haidt gives you the key to understanding the miracle of human cooperation, as well as the curse of our eternal divisions and conflicts. If you're ready to trade in anger for understanding, read The Righteous Mind . Introduction Can we all get along? That appeal was made famous on May 1, 1992, by Rodney King, a black man who had been beaten nearly to death by four Los Angeles police officers a year earlier. The entire nation had seen a videotape of the beating, so when a jury failed to convict the officers, their acquittal triggered widespread outrage and six days of rioting in Los Angeles. Fifty-three people were killed and more than seven thousand buildings were torched. Much of the mayhem was carried live; news cameras tracked the action from helicopters circling overhead. After a particularly horrific act of violence against a white truck driver, King was moved to make his appeal for peace. King's appeal is now so overused that it has become cultural kitsch, a catchphrase1 more often said for laughs than as a serious plea for mutual understanding. I therefore hesitated to use King's words as the opening line of this book, but I decided to go ahead, for two reasons. The first is because most Americans nowadays are asking King's question not about race relations but about political relations and the collapse of cooperation across party lines. Many Americans feel as though the nightly news from Washington is being sent to us from helicopters circling over the city, delivering dispatches from the war zone. The second reason I decided to open this book with an overused phrase is because King followed it up with something lovely, something rarely quoted. As he stumbled through his television interview, fighting back tears and often repeating himself, he found these words: Please, we can get along here. We all can get along. I mean, we're all stuck here for a while. Let's try to work it out. This book is about why it's so hard for us to get along. We are indeed all stuck here for a while, so let's at least do what we can to understand why we are so easily divided into hostile groups, each one certain of its righteousness. ### People who devote their lives to studying something often come to believe that the object of their fascination is the key to understanding everything. Books have been published in recent years on the transformative role in human history played by cooking, mothering, war . . . even salt. This is one of those books. I study moral psychology, and I'm going to make the case that morality is the extraordina...

“Splendidly written, sophisticated and stimulating. It may well change how you think and talk about politics, religion and human nature.” 
—NPR
 
“A landmark contribution to humanity’s understanding of itself. . . . Haidt is looking for more than victory. He’s looking for wisdom. That’s what makes The Righteous Mind well worth reading.”
—The New York Times Book Review

“An eye-opening and deceptively ambitious best seller . . . undoubtedly one of the most talked-about books of the year.”
—The Wall Street Journal
 
“Ingenious prose. . . . Beautifully written, Haidt’s book shines a new and creative light on moral psychology and presents a provocative message.”
—Science
 
“A remarkable and original synthesis of social psychology, political analysis, and moral reasoning.”
—Edward O. Wilson, University Research Professor Emeritus, Harvard University

“Highly readable, highly insightful. . . . The principal posture in which one envisions him is that of a scrappy, voluble, discerning patriot standing between the warring factions in American politics urging each to see the other’s viewpoint, to stop demonizing, bashing, clobbering. . . . Haidt’s real contribution, in my judgment, is inviting us all to sit at the table.”
—Washington Times

“Excellent. . . . An impressive book that should be read by anyone who has the slightest interest in how political opinions are reached.”
—The Daily Beast

“Haidt’s work feels particularly relevant now. . . . Haidt’s perspective can help us better understand our own political and religious leanings.”
—San Francisco Chronicle

“Jonathan Haidt is one of smartest and most creative psychologists alive, and his newest book, The Righteous Mind is a tour de force—a brave, brilliant and eloquent exploration of the most important issues of our time. It will challenge the way you think about liberals and conservatives, atheism and religion, good and evil. This is the book that everyone is going to be talking about.”
—Paul Bloom, Brooks and Suzanne Ragen Professor of Psychology, Yale University

“Haidt’s research has revolutionized the field of moral psychology. This elegantly written book has far-reaching implications for anyone interested in anthropology, politics, religion, or the many controversies that divide modern societies. If you want to know why you hold your moral beliefs and why many people disagree with you, read this book..”
—Simon Baron-Cohen, Cambridge University, Author of Zero Degrees of Empathy and The Science of Evil

“A much-needed voice of moral sanity.”
—Booklist

“[Haidt’s] framework for the different moral universes of liberals and conservatives struck me as a brilliant breakthrough . . . The Righteous Mind provides an invaluable road map.”
—Miller-McCune.com

“A well-informed tour of contemporary moral psychology…A cogent rendering of a moral universe of fertile complexity and latent flexibility.”
—Kirkus Reviews

“Haidt’s a good thing.”
—The Atlantic

“Jonathan Haidt’s absorbing The Righteous Mind should come with a warning label: ‘contents highly addictive.’ Written in a breezy and accessible style but informed by an impressively wide range of cutting-edge research in the social sciences, evolutionary biology and psychology, The Righteous Mind is about as interesting a book as you’ll pick up this year.”
—The Globe and Mail

“What makes [The Righteous Mind] so compelling is the fluid combination of erudition and entertainment, and the author’s obvious pleasure in challenging conventional wisdom. . . . [Haidt’s] core point is simple and well-made: our morality, much of it wired into brains from birt…