Autorentext

Jennifer Carlier is the Associate Dean for Academic Programs at Columbia Theological Seminary in Decatur, Georgia. Her research and teaching focus on the encounter between lived experience and theology and seek to reimagine theologies and practices that are liberative for underrepresented communities. Her research interests include queer and feminist theologies, the intersections of theology and mental health, metaphorical theology, and moral injury. The recipient of multiple fellowships, including a Louisville Institute Post-Doctoral Fellowship and a Stembler Fellowship from First Presbyterian Church of Atlanta, Carlier's talk "Finding God in the Basement" won the first TheoEd Graduate Prize in Public Theology in 2022. In her spare time, Carlier is an avid fan of Legos, strategy board games, pickleball, and woodworking.

Klappentext

Finding God in the Basement reimagines the Christian theology of sin and salvation through the lens of addiction, offering a liberative vision of human dignity, hope for recovery, and communal transformation.

In Finding God in the Basement, Jennifer Carlier offers a theologically incisive critique of how Christian doctrines of sin and salvation fail to engage the lived realities of addiction and recovery. Drawing from her own experiences and from memoirs that recount others' journeys through addiction and recovery, Carlier blends storytelling with theological scholarship and insights from addiction studies to offer a liberative theological framework for talking about addiction in a way that reimagines it, accounting for not only the profound suffering of addiction but also the hope of recovery.

Carlier offers a sharp critique of theological models of sin and salvation that reinforce shame and render the church an inhospitable or even harmful place for those suffering from addiction. In their place, she constructs a theological vision that affirms both human dignity in brokenness and a grounded hope for recovery and wholeness. She draws on the Augustinian concept of the bondage of the will, reimagined in conversation with contemporary understandings of addiction, to name the realities of addiction and human brokenness, and she lifts up the biblical exodus narrative as a more generative metaphor for salvation that accounts for both the challenge and hope for liberation and recovery in the present moment. This theological reframing is not only about individual healing for those with addiction but also about reshaping communal practices.

Carlier invites churches to learn from the recovery communities that often gather in their basements, where authenticity, mutual accountability, acceptance, and daily practices of living into freedom are valued. In doing so, Finding God in the Basement contributes meaningfully to ongoing conversations in constructive theology, practical theology, and Christian ethics, offering a compelling vision of what Christian communities might become when they center grace, authenticity, and vulnerability.