Zusatztext "Powerful! almost Taoist in range! this is an important book and should be read by anyone interested in Mary Magdalene or the early Church." Informationen zum Autor Jean-Yves Leloup is the founder of the Institute of Other Civilization Studies and the International College of Therapists. His other books include Absurdity and Grace, Lack and Fullness , and a commentary on the Gospel of Thomas. He lives in France. Klappentext Jean-Yves Leloup's translation of the Gospel of Mary from the Coptic and his thorough and profound commentary on this text are presented here for the first time in English. The text emphasizes the eminence of the divine feminine and an abiding love of nature over the dualistic and ascetic interpretations of Christianity presented elsewhere. What emerges from this important source text and commentary is a renewal of the sacred feminine in the Western spiritual tradition. from the Introduction: Although historians of early Christianity now have many gospels in their catalogues, those of Matthew, Mark, Luke, and John remain the best known. For most churches, they are still the only ones authorized to communicate to us the echoes and interpretations of the events and teachings that took place in Galilee and Judaea about twenty centuries ago. The recent discovery in 1945 of the library of Nag Hammadi in Upper Egypt has enabled us to broaden our horizons and enrich our knowledge of certain aspects of Christianity that had previously been hidden or suppressed by the orthodoxies. The gospels contained in this library are written in the Sahidic Coptic language (the word Copt comes from the Arabic qibt , which in turn is a contraction of the Greek Aiguptos , or Egypt). Most of them are attributed to direct disciples of the Galilean rabbi Yeshua, considered by some to be the Messiah foretold by Hebraic scriptures, by others as a prophet or a teacher, and by still others as the universal Savior. Today we are able to study these other gospels of Philip, Peter, Bartholomew, and most especially of Thomas, right alongside those of Matthew, Mark, Luke, and John. As with some other gospels that came later, it has been established that the Gospel of Thomas (Thomas being also the name of the evangelist of India whose tomb is believed to be in Madras) contains certain logia , or simple sayings, that are likely to be older than the revisions of the canonical texts, and may have been skillfully used by the editors of the latter. Among these other gospels, which have recently become much better-known, there is one that does not seem to have attracted the attention it deserves from specialists and is still practically unknown to the public at large. It is the Gospel of Mary, attributed to Miriam of Magdala (Mary Magdalene). Because she was the first witness of the Resurrection, she was considered by the apostle John as the founder of Christianity, long before Paul and his vision on the road to Damascus. By all apostolic accounts, Yeshua of Nazareth himself was certainly not a founder of any "ism," nor of any institution. He was the Annunciator, the Witness, and some would go so far as to say the Incarnation of the possible reign of the Spirit in the heart of this space-time, the manifestation of the Infinite in the very heart of our finitude, the voice of the Other within the speech of human-ness. The Gospel of Mary comprises the first part of the so-called Berlin Papyrus. This manuscript was acquired in Cairo by C. Reinhardt, and has been preserved since 1896 in the Egyptology section of the national museum of Berlin. It probably came from the area of Akhmin, since it first appeared in an antique shop in that town. According to C. Schmidt, this copy was made in the early fifth century. The papyrological analysis of the manuscript was done by W. C. Till, following the work of C. Schmidt, and then corr...

"Powerful, almost Taoist in range, this is an important book and should be read by anyone interested in Mary Magdalene or the early Church."

Autorentext

Jean-Yves Leloup is a theologian and founder of the Institute of Other Civilization Studies and the International College of Therapists. His books include Jesus and Judas, The Sacred Embrace of Jesus and Mary, The Gospel of Mary Magdalene, The Gospel of Philip, and The Gospel of Thomas. He lives in France.

Klappentext

Restores to the forefront of the Christian tradition the importance of the divine feminine

• The first complete English-language translation of the original Coptic Gospel of Mary, with line-by-line commentary

• Reveals the eminence of the divine feminine in Christian thought

• Offers a new perspective on the life of one of the most controversial figures in the Western spiritual tradition

Perhaps no figure in biblical scholarship has been the subject of more controversy and debate than Mary Magdalene. Also known as Miriam of Magdala, Mary Magdalene was considered by the apostle John to be the founder of Christianity because she was the first witness to the Resurrection. In most theological studies she has been depicted as a reformed prostitute, the redeemed sinner who exemplifies Christ's mercy. Today's reader can ponder her role in the gospels of Philip, Thomas, Peter, and Bartholomew--the collection of what have come to be known as the Gnostic gospels rejected by the early Christian church. Mary's own gospel is among these, but until now it has remained unknown to the public at large.

Orthodox theologian Jean-Yves Leloup's translation of the Gospel of Mary from the Coptic and his thorough and profound commentary on this text are presented here for the first time in English. The gospel text and the spiritual exegesis of Leloup together reveal unique teachings that emphasize the eminence of the divine feminine and an abiding love of nature over the dualistic and ascetic interpretations of Christianity presented elsewhere. What emerges from this important source text and commentary is a renewal of the sacred feminine in the Western spiritual tradition and a new vision for Christian thought and faith throughout the world.

Zusammenfassung
Restores to the forefront of the Christian tradition the importance of the divine feminine.

Leseprobe
from the **Introduction:

**Although historians of early Christianity now have many gospels in their catalogues, those of Matthew, Mark, Luke, and John remain the best known. For most churches, they are still the only ones authorized to communicate to us the echoes and interpretations of the events and teachings that took place in Galilee and Judaea about twenty centuries ago.

The recent discovery in 1945 of the library of Nag Hammadi in Upper Egypt has enabled us to broaden our horizons and enrich our knowledge of certain aspects of Christianity that had previously been hidden or suppressed by the orthodoxies. The gospels contained in this library are written in the Sahidic Coptic language (the word Copt comes from the Arabic qibt, which in turn is a contraction of the Greek Aiguptos, or Egypt). Most of them are attributed to direct disciples of the Galilean rabbi Yeshua, considered by some to be the Messiah foretold by Hebraic scriptures, by others as a prophet or a teacher, and by still others as the universal Savior.

Today we are able to study these other gospels of Philip, Peter, Bartholomew, and most especially of Thomas, right alongside those of Matthew, Mark, Luke, and John. As with some other gospels that came later, it has been established that the Gospel of Thomas (Thomas being also the name of the evangelist of India whose tomb is believed to be in Madras) contains certain logia, or simple sayings, that are likely to be older than the revisions of the canonical texts, and may have been skillfully used by the editors of the latter.

Among these other gospels, which have recently become much better-known, there …