Through a rigorous analysis of original scriptures and later commentaries, this open access book unearths a cornucopia of idiosyncratic motifs pervading the famous Tibetan sky-gazing meditation known as "Skullward Leap" (thod rgal). Flavio Geisshuesler argues that these motifs suggest that the practice did not originate in the context of Buddhism, but rather within indigenous Tibetan culture and in close contact with the early Bon tradition. The book argues that Dzogchen once belonged to a cult centered on the quest for vitality, which involved the worship of the sky as primordial source of life and endorsed the hunting of animals, as they were believed to be endowed with the ability to move in between the divine realm of the heavens and the world of humans. The book also traces the historical development of the Great Perfection, delineating a complex process of buddhicization that started with the introduction of Buddhism in the 7th century, intensified with the rise of new schools in the 11th century, and reached its climax in the systematization of the teachings by the great scholar-yogi Longchenpa in the 14th century. The study advances an innovative model of meditation as an open-ended practice that animates practitioners to face the most challenging moments of their lives with courage and curiosity, imagination and creativity, and playfulness and excitement; qualities that are oftentimes overlooked in contemporary descriptions of contemplation. The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by the Swiss National Science Foundation.

Autorentext

Flavio A. Geisshuesler is the Khyentse Macready Senior Lecturer for Tibetan Buddhism
at the University of Sydney, Australia.

Inhalt

Acknowledgements
Skullward Leap Meditation and the Quest for Vitality
Part 1: The Mythical-Historical Conception of Vitality

1. The Sky as Source of Vitality in Ancient Tibet
2. The Tibetan Empire and the (Incomplete) Buddhicization of Vitality
3. The Rise of the New Schools and the Circularity of Vitality
   Part 2: The Embodied-Technical Circulation of Vitality
4. The Four Visions and the Meaning of Vitality
5. The Preliminary Practices and the Domestication of Vitality
6. The Dzogchen Body and the Internalization of Vitality
   Part 3: The Institutional-Material Crystallization of Vitality
7. Vitality and the Buddhist Path
8. The Introductions Between Language and Vitality
9. Dzogchen Yogis and the Forgotten Shamans
   Conclusion: Meditation and the Adventure of Life
   References