This book by David K. O'Rourke presents a study of language and linguistic forms and the roles they played in the initial imagining, developing, and maintaining of a society based on coerced labor. It focuses especially on the contexts of coercion and on the differences in the roles of masters and servants from society to society.

This book by David K. O'Rourke presents a study of language and linguistic forms and the roles they played in the initial imagining, developing, and maintaining of a society based on coerced labor. It focuses especially on the contexts of coercion and on the differences in the roles of masters and servants from society to society. In the interaction between colonial powers and conquered peoples, O'Rourke also describes how the European colonial nations imposed their own languages, social metaphors, and utopian views as a way to disconnect those they conquered from their historic roots and re-imagine, redefine, rename, and map them into new lands and places inhabited by inferior peoples needing control by masters who understand how they should now live. O'Rourke begins by describing how this rewriting of history is not new. He calls on well-established classical and biblical language studies to describe how older and historic oral histories and texts were rewritten to reshape the past to fit new and more useful views. He explains how rhetoric, metaphor, and pseudo-sciences were used to change Europe's earlier contracted and coerced labor in colonial America into the chattel slavery that became the hallmark of the new and growing United States. O'Rourke also describes how the dominant culture's current values, foundational metaphors, and sacred notions were woven together into linguistic shelters that served to enshrine the repressive process from questioning and dissent. These same linguistic elements were then used after emancipation to maintain and sanitize the remains of the slave system by presenting it as a benign institution.

Autorentext

David K. O Rourke writes extensively in the area of cultural history, especially on the destructive history of utopianism and social idealism. He co-wrote and produced the documentary film Red Terror on the Amber Coast, describing the KGB repression during the Soviet s fifty-year occupation of the Baltic Republics following the Molotov-Ribbentrop Pact. He is the author of Demons by Definition: Social Idealism, Religious Nationalism, and the Demonizing of Dissent (Lang, 1998); How Americäs First Settlers Invented Chattel Slavery: Dehumanizing Native Americans and Africans with Language, Laws, Guns, and Religion (Lang, 2005); and Oikos Domus Household: The Many Lives of a Common Word (Lang, 2013). He is also a senior fellow at the Santa Fe Institute in Berkeley, California.

Klappentext

This book by David K. O Rourke presents a study of language and linguistic forms and the roles they played in the initial imagining, developing, and maintaining of a society based on coerced labor. It focuses especially on the contexts of coercion and on the differences in the roles of masters and servants from society to society. In the interaction between colonial powers and conquered peoples, O Rourke also describes how the European colonial nations imposed their own languages, social metaphors, and utopian views as a way to disconnect those they conquered from their historic roots and re-imagine, redefine, rename, and map them into new lands and places inhabited by inferior peoples needing control by masters who understand how they should now live. O Rourke begins by describing how this rewriting of history is not new. He calls on well-established classical and biblical language studies to describe how older and historic oral histories and texts were rewritten to reshape the past to fit new and more useful views. He explains how rhetoric, metaphor, and pseudo-sciences were used to change Europe s earlier contracted and coerced labor in colonial America into the chattel slavery that became the hallmark of the new and growing United States. O Rourke also describes how the dominant culture s current values, foundational metaphors, and sacred notions were woven together into linguistic shelters that served to enshrine the repressive process from questioning and dissent. These same linguistic elements were then used after emancipation to maintain and sanitize the remains of the slave system by presenting it as a benign institution.

Inhalt

Contents: Words, Methods, and Contexts Masters and Servants: Whence the Words? Retro-writing History In Praise of Modern Mastery and Its Invention The Root of Our Slavery Rhetoric: Rhetoric Voices Popular Sentiment. Rhetoric Takes Common Speech and Raises It to a Public Art The Arrogant Rhetoric of Repression The Mapping of Colonial Rhetoric Colonial Rhetoric and the Grand Utopian Vision The Coffle March.