ldquo;Tantric Kali provides depth as we are guided through mythology, ritual, visualization, and life teachings to have a direct experience of Shakti from the wisdom teachings of the Kaula path. Daniel offers another treasure from the heart of his realization—steeped in his lineage with translations of the oldest ritual to Kali--songs and hymns and truly transformative practices and meditations direct from the root. A full-spectrum offering, this is the birth of another Odier classic. Daniel is one of the extraordinary and skillful practitioner teacher-scholar-writers of our time. Tantric Kali is juicy, liberating, radical, and exquisite and offers a unique compendium of tantric Kali sadhana accessible to all.”

Autorentext

Daniel Odier began his studies with Kalu Rinpoche in 1968 and remained his disciple until his passing in 1989. In 2004 Odier received the Ch'an ordination in the Lin t'si and Caodong schools in China as well as permission to teach the Zhao Zhou Ch'an lineage in the West. He gives workshops in Europe, Canada, and the United States and is the author of Tantric Quest: An Encounter with Absolute Love and many other books, including Yoga Spandakarika: The Sacred Texts at the Heart of Tantra. He lives in Switzerland.

Klappentext

The mythology, rituals, meditations, and practices used in Tantric worship of the goddess Kali in the tradition of Kashmiri Shaivism

• Reveals the practices of Vamachara, known as the Left-hand Path but more accurately translated as the Path of Shakti

• Includes a Kali ritual from the Nirrutara Tantra, translated here for the first time

• Presents devotional chants, meditations, and mudras specific to Tantric worship of Kali

According to traditions going back to pre-Vedic times, Kali sprang from the third eye of the Goddess Durga as a destructive and terrifying manifestation of feminine power sent to lay waste to the forces of evil. Throughout India to this day, Kali is worshipped as the destroyer of bondage, capable of liberating her devotee from all rules and subjugation.

In Tantric Kali, Daniel Odier presents the mythology, practices, and rituals of Kali worship in the Tantric Kaula tradition within Kashmiri Shaivism. He reveals the practices of Vamachara, commonly known as the Left-hand Path but more accurately translated as the Path of Shakti. In this tradition the body itself is Kali’s temple, and it is therefore unnecessary to reject or deny the body to know union with the divine. Instead, nothing is regarded as pure or impure and there is complete freedom from rules. Focused on working directly with forbidden emotions and behaviors, this path allows the seeker to transcend obstacles to liberation through sexual union. According to the Kaula Upanishad, “In your behavior do the opposite to what the norms dictate but remain in consciousness.” This is the essence of Tantra. Kali is absolute reality: manifested as woman intoxicated by desire, she frees the tantric practitioner from all desire except union with the divine.

The author includes an evocative ritual from the Nirrutara Tantra--never before translated into any Western language--containing devotions to the 64 yoginis according to Matsyendranath, founder of the Kaula path. Offering devotional chants, meditations, and mudras specific to Tantric worship of Kali, this empowering book provides practices and teachings for those on the Tantric path to liberation.

Leseprobe
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Advancing on the Kaula Path

The Eight Chakras, Devouring of Inner Demons, and the Yoginis’ Ultimate Practice of the Heart

Kali speaks to us of the darker aspects of nature and our own human nature, yet she also speaks to us of love, for she became the consort of Shiva, adopted by tantric practitioners of the Kaula path. Kaula is the vamachara path, often called “the left-hand path,” but since vama also means “woman,” it would be more accurate and in harmony with the Kaula path to translate vamachara as “the Shakti path.”

THE YOGINIS’ PRACTICE OF THE HEART

As numerous tantras make known, the heart is the main energy center in the Kaula path. The Yoginis’ Practice of the Heart is considered to be the ultimate practice of sadhana because it continually connects the sadhana to the energy of **the heart. This practice leads to the constant integration of the Real into the center of the Heart. Abhinavagupta points out that the pleasures of the senses linked to the ego deplete the reservoir of the heart, while the Practice of the Red Goddesses fills it ceaselessly. There are however three obstacles to overcome:

• The obstacle of egoistic individuality
• The obstacle of not recognizing one’s plenitude and one’s identity with the divine.
• The obstacle that renders pleasures of the senses a distraction and a loss of absolute essence.

Attachment is an identification with the physical body, freedom is an identification with the cosmic body.

Abhinavagupta says that he who at every moment dissolves the universe in his own consciousness and then manifests it once again by projecting it toward the world becomes Bhairava/Bhairavi.

It is through this practice received from Sambunatha, master of the Kaula tradition, that the awakening of Abhinavagupta took place. This practice leads to the ultimate.

• Become aware that reality is identical to your own heart--the place where the red yoginis reside.
• Levels of reality are layered around absolute consciousness.
• The fire of the knower-subject, the experience under the aspect of the sun and the moon of the knownobject, form a spiral that pours into the heart and emerges from it endlessly.
• Reality dissolves in the fire of the heart; reality springs forth from the heart.
• This ceaseless vortex reveals the true nature of the Self.
• The shaktichakra of the Heart delights in all sensorial, emotional, and mental forms, and the Goddesses ceaselessly harvest Reality in order to dissolve it in the Heart.
• External objects are recognized as identical to absolute consciousness in the fire of non-duality.
• The footprints and residues of perceptions dissolve.
• This is the union of Bhairava/Bhairavi in the Heart.
• Through this practice you attain supernatural powers which match the Real perfectly.

Kali Practice: The Devouring of Inner Demons

By “demons” you must understand that they are not external menacing entities; “all demons are manifestations of the ego.”

1. In a relaxed and comfortable posture consider the twelve categories of demons, and choose which one you want to work on:

1. Lack
2. Fear
3. Abandonment
4. Neurotic love
5. Addiction
6. Pride, positive or negative judgment of oneself or others
7. Family, father, mother
8. Anger, violence
9. Shame, guilt, unworthiness
10. Vanity
11. Cruelty

12. Sadness, depression

    2. Travel through your body looking to meet the chosen demon. What is its usual abode? Is this an itinerant demon, or does it always hide in the same spot?

    3. Once you have found the demon’s room (organ), enter that room with all your senses on the alert. At first, the room will be fairly dark. Sit down and scrutinize the dark. What do you feel, what do you see? Does the demon have objects around it? Protective animals perhaps? Does it appear itself? What shape does it adopt?

    4. How many arms, legs, eyes? What does it smell like? What color is it?

    5. Feel the demon’s frustration in not being able to be in full possession of you. Feel that your resistance gives it strength and ensures that you must s…