Conjugal Relationships in Chinese Culture

This book reviews the presentation of conjugal relationships in Chinese culture and their perception in the West. It explores the ways in which the act of marriage is represented/misrepresented in different literary genres, as well as in cultural adaptations. It looks at the gendered characteristics at play that affect conjugal relationships in Chinese societal practices more widely. It also distinguishes between the essential features that give rise to nuptial arrangements from the Chinese perspective, looking at what in which Sino and/or Western mentalities differ in terms of notions of autonomy in marriage. It excavates the extent to which marriage is constituted in forms of transaction between female and male bodies and asks under what circumstances wedding ceremonies constitute archetypal or counter-archetypal notions in pre-modern and modern society. Authors cover a range of fascinating cultural topics, such as posthumous marriage (necrogamy) as an ancient and popular folk culture from the perspective of Confucian ideology, as well as looking at marriage from ancient to present times, duty and rights in conjugal relations, inter-racial and inter-cultural marriage, widowhood in Confucian ideology, issues of legitimacy in marriage and concubinage, the taboos surrounding divorce and re-marriage, and conjugal violence. The book serves to revisit the cultural connections between marriage and various art forms, including literature, film, theatre, and other adaptations. It is a rich intellectual resource for scholars and students researching the historical roots, cultural interpretations, and evolving aspects of marriage as shown in literature, art, and culture.

Explores marital issues in Chinese culture and their perception in the West Demonstrates the evolution of conjugal relations and practices among Chinese communities in contemporary settings Provides an essential contribution to cultural approaches to marriage in literature, performance,

Autorentext
Lau, Chi Sum Garfield obtained her Ph.D. in English Language and Literature from Hong Kong Baptist University. She is Assistant Professor in Hong Kong Metropolitan University. She is responsible for courses in English Language and Literature at both undergraduate and postgraduate levels. Her areas of interest include modernism, psychoanalytic criticism, and comparative studies.

Chan, Kar Yue Kelly completed her undergraduate degree and her master's degree both in the discipline of Translation and Interpretation at the City University of Hong Kong. She then finished her Ph.D. in Classical Chinese Literature at the University of Edinburgh, UK. She is currently Associate Professor in language and translation at Hong Kong Metropolitan University, teaching undergraduate and postgraduate courses on culture and translation, and literary translation. Her research interests include literary translation, women's studies in classical Chinese society, classical Chinese literature (poetry), and translation of Cantonese opera.

Klappentext

This book reviews the presentation of conjugal relationships in Chinese culture and their perception in the West. It explores the ways in which the act of marriage is represented/misrepresented in different literary genres, as well as in cultural adaptations. It looks at the gendered characteristics at play that affect conjugal relationships in Chinese societal practices more widely. It also distinguishes between the essential features that give rise to nuptial arrangements from the Chinese perspective, looking at what in which Sino and/or Western mentalities differ in terms of notions of autonomy in marriage. It excavates the extent to which marriage is constituted in forms of transaction between female and male bodies and asks under what circumstances wedding ceremonies constitute archetypal or counter-archetypal notions in pre-modern and modern society. Authors cover a range of fascinating cultural topics, such as posthumous marriage (necrogamy) as an ancient and popular folk culture from the perspective of Confucian ideology, as well as looking at marriage from ancient to present times, duty and rights in conjugal relations, inter-racial and inter-cultural marriage, widowhood in Confucian ideology, issues of legitimacy in marriage and concubinage, the taboos surrounding divorce and re-marriage, and conjugal violence. The book serves to revisit the cultural connections between marriage and various art forms, including literature, film, theatre, and other adaptations. It is a rich intellectual resource for scholars and students researching the historical roots, cultural interpretations, and evolving aspects of marriage as shown in literature, art, and culture.

Inhalt
Part I: Revolutionary Alternatives of Conjugal Relationships in Chinese Culture.- Chapter 1: Divorce and Remarriage as Revealed in Cantonese Opera: The Phoenix Hairpin and The Return of Lady Wenji .- Chapter 2: A Preliminary Note on the Ancient Sages' Unmarried Mothers and the Acceleration of Virtuous Power.- Chapter 3: Creating Romance or Divorce: Marriage Reform in Early 20th Century Chinese Print Media.- Chapter 4: 'Free Love' and 'Free Marriage': An American Female Missionary's Prescription and Chinese Writers' Imagination in the Late 1920s.- Chapter 5: Marriage in Migration and Homecoming: Joseph Conrad's Amy Foster and Ha Jin's The Woman from New York.- Part II: Reassessment of Contemporary Nuptial Discourse in Various Forms.- Chapter 6: Linguacultural Representation of the Cultural Self and Other in Chinese Women's Discourse on Transnational Remarriage.- Chapter 7: A Visual Interpretation of Eastern and Western Relationships on Wedding Invitation Cards.- Chapter 8: Norwegian Fortune-Teller Henning Hai Lee Yang's I Ching: Emphasis on Marriage during the Surge in Norwegian Divorces and Cohabitation.- Chapter 9: Happily Ever After? Rethinking Marriage in Contemporary Hong Kong. <p