Philo of Alexandria significantly influenced the early Christian tradition, fusing ancient philosophy and biblical interpretation. His views on the physical world appear contradictory, depicting it as God's enemy but also his greatest work. The answer is to see his views perspectivally. Ultimately, the 'higher' perspective is negative about the world, which sets him off from both the Old Testament and ancient philosophy.

Philo of Alexandria fuses biblical interpretation and Greco-Roman cosmology in seemingly contradictory fashion: the physical world is sometimes God's enemy, but elsewhere his son and greatest work. Charles A. Anderson examines six key cosmological terms for Philo, including kosmos, physis (and natural law), and argues that his ambivalence is best understood perspectivally. The 'lower' perspective views the world positively, as a means of knowing and becoming like God, while the 'higher' perspective sees it negatively, as an obstacle to true communion with God. Philo is ultimately a cosmological pessimist and thus diverges surprisingly from the main lines of both Scripture and Platonism. This book will be of interest to students of ancient Judaism, ancient philosophy, biblical cosmology, and all who reflect on how Jewish-Christian sacred texts can influence contemporary environmental discourse.

Autorentext
Born 1975; MDiv Trinity Evangelical Divinity School (Deerfield, IL, USA); 2009 PhD, University of Cambridge; since 2007 lecturer in New Testament and biblical languages at Oak Hill Theological College (London, England).