This book presents a systemic analysis of Spinoza's philosophy and challenges the traditional views. It deals with Spinoza's concepts of substance, truth conditions, attributes, and the first, second, and supreme grades of knowledge. Based upon an analysis of the relevant details in all of Spinoza's philosophical works, the book reveals many important points, including the following: Spinoza's system is not, nor is meant to be, a foundational-deductive system but was meant to be a coherent system of a network model. Spinoza's reality is not made in the image of a mathematical model. Imaginatio , the first grade of knowledge, and ratio , the second grade, are parts or properties of the supreme grade of knowledge, scientia intuitiva , which is their essence. Finite beings, especially humans, are necessary and eternal (unless they are mistakenly perceived by imaginatio ) whereas time, place, and death are simply entities of imagination. The salvation, happiness, and blessedness that Spinoza's Ethics offers us, are active and depend only upon us. Concluding a careful examination and interpretation, the book suggests additional novel viewpoints in interpreting Spinoza's philosophical psychology and political philosophy.

Is entirely different from any other publication concerning Spinoza's philosophy Challenges various widespread misunderstandings in interpretations of Spinoza's philosophy Presents a range of important insights and arguments

Autorentext

Amihud Gilead was born in Jerusalem in 1947. He is a Professor Emeritus at the Department of philosophy, the University of Haifa. For many years, his main research was devoted to the study of the history of philosophy, especially of early modern philosophy. From 1999 till now he introduced and has elaborated on an original modal metaphysics, panenmentalism, which is a special kind of possibilist realism about individual pure (non-actual) possibilities. Professor Gilead published various books and papers, most of them in English.

Klappentext

This book presents a systemic analysis of Spinozäs philosophy and challenges the traditional views. It deals with Spinozäs concepts of substance, truth conditions, attributes, and the first, second, and supreme grades of knowledge. Based upon an analysis of the relevant details in all of Spinozäs philosophical works, the book reveals many important points, including the following: Spinozäs system is not, nor is meant to be, a foundational-deductive system but was meant to be a coherent system of a network model. Spinozäs reality is not made in the image of a mathematical model. Imaginatio, the first grade of knowledge, and ratio, the second grade, are parts or properties of the supreme grade of knowledge, scientia intuitiva, which is their essence. Finite beings, especially humans, are necessary and eternal (unless they are mistakenly perceived by imaginatio) whereas time, place, and death are simply entities of imagination. The salvation, happiness, and blessedness that Spinozäs Ethics offers us, are active and depend only upon us. Concluding a careful examination and interpretation, the book suggests additional novel viewpoints in interpreting Spinozäs philosophical psychology and political philosophy.

Inhalt

1. Substance as the Systematic Unity of the Necessary Plurality.- 2. The Status of Individual Things in Spinoza's Substance.- 3. The Truth Conditions and the Problem of the Attributes.- 4. The First Grade of Knowledge Imaginatio .- 5. The Second Grade of Knowledge (Ratio) and its Limitations.- 6. The Supreme Grade of Knowledge.- 7. The Desired System as a Goal Laying the Horizon.