With the exception of Mark 14:22-25, all the Eucharistic traditions of the earliest Christianity (ca. 35-130 CE) were composed or reworked in Syrian Antioch. But how is it that such various traditions originated or interfered in the same church, within such a short period? Amiel Drimbe answers this question and argues that, in Antioch, there was a pattern of 'recurrent additions': a recent eucharistic tradition was added to those already existing, while the older traditions were also kept and revalued.

"This is a book from which everyone will learn, and which will prompt even seasoned scholars to think again."
Mark J. Edwards, Professor, Faculty of Theology & Religion and Faculty of Classics, University of Oxford

Autorentext
Born 1980; 2003 BTh; 2008 MTh; 2018 PhD (Oxford Centre for Mission Studies); currently Assistant Lecturer in New Testament Exegesis, Baptist Theological Institute of Bucharest.