The death of Jesus and its interpretation present both exegetes and theologians with a puzzle. Alexander J. M. Wedderburn analyses some of the various motifs and images used by Paul to explain this event. What meaning do two of the central themes of his soteriology, the corporate, representative role of Christ and the language of "righteousness" and "justification" hold for us today?

Taking up a number of themes and questions touched on in earlier works, the author discusses critically some attempts to interpret the death of Jesus and the assumption that these make about the nature of God and of Jesus. For Jesus himself seems to have left his followers no clear guidance on how to understand his fate, in all probability not even at his last meal with them. There is, moreover, a seeming tension in the passion story between his self-surrender in Gethsemane and the reproachful cry on Golgatha, perhaps due to contrary views of God's will and his own about God's intention. Confronted with this puzzling inheritance, early Christians adopted a variety of different images in an attempt to explain what had happened, and its place in the divine plan; and Paul, despite apparently eschewing any use of human wisdom to interpret the cross, nevertheless draws on some of these lines of interpretation. Yet characteristic for the apostle's theology and soteriology are his corporate Christology and his talk of "righteousness" and "justification". Yet the death of one person involving all humanity presents problems of understanding and ethics. Or, if Jesus is a "model" for humanity is he a perfect one and what example does he in fact give us? And is "peace with God" really all that our justification entails, especially when the cry of desolation on Golgatha shows little sign of such peace? That would mean that the views of both Jesus and Paul on this subject need to be criticized and corrected if they are to be meaningful and of use today.

Autorentext
Born 1942; Graduate of Oxford University (BA, MA), Edinburgh University (BD) and Cambridge University (PhD); 1972-1989, Tutorial Assistant, then Lecturer University of St Andrews; 1990-1994 Lecturer, then Senior Lecturer Durham University; 1994-2006 Professor of New Testament, Evangelisch-Theologische Fakultät, Ludwig-Maximilians-Universität München; since 2006 retired.