"When Gods Were Men"

This study begins with the analysis of a type of divine appearance in the Old Testament, here called "human theophany", in which God is described as having a concrete human form. The book includes a delineation of various types of anthropomorphism (such as God appearing in concrete human form, as opposed to only in dreams), analysis of the implications of human theophany for ancient Israelite, Canaanite and Near Eastern religion, and discussion of human theophany in relation to appearances of angels.It also includes discussion of philosophical approaches to anthropomorphism.

Autorentext

Esther J. Hamori, Union Theological Seminary, New York, USA.

Zusammenfassung

In the texts of Genesis 18 and 32, God appears to a patriarch in person and is referred to by the narrator as a man, both times by the Hebrew word sh. In both texts, God as sh is described in graphically human terms. This type of divine appearance is identified here as the "sh theophany". The phenomenon of God appearing in concrete human form is first distinguished from several other types of anthropomorphism, such as divine appearance in dreams. The sh theophany is viewed in relation to appearances of angels and other divine beings in the Bible, and in relation to anthropomorphic appearances of deities in Near Eastern literature. The sh theophany has implications for our understanding of Israelite concepts of divine-human contact and communication, and for the relationship to Ugaritic literature in particular. The book also includes discussion of philosophical approaches to anthropomorphism. The development of philosophical opposition to anthropomorphism can be traced from Greek philosophy and early Jewish and Christian writings through Avicenna, Averroes, Maimonides and Aquinas, and into the work of later philosophers such as Hume and Kant. However, the work of others can be applied fruitfully to the problem of divine anthropomorphism, such as Wittgenstein's language games.