Ethnocentric Political Theory

Western political theory has many great strengths but also a few weaknesses. Among the latter should be included its ethnocentricity, its tendency to universalize the local. The political theorist makes universal statements about human beings, societies and states without making a close study of them, and about reason, tradition, human nature and moral ideals without appreciating how differently these are understood in different societies and traditions. These statements are often an uncritical universalisation of his society's modes of thought and experience. This book traces this tendency in different areas of moral and political life, and argues that a critical engagement between different perspectives offers one possible way to counter this tendency. Seeking universally valid knowledge is a legitimate ambition, but Western political theory cannot realise it without the help of the non-Western as its critical interlocutor. Bhikhu Parekh is Emeritus Professor of Political Theory at the University of Hull, UK, and was Visiting Professor at Harvard, the University of Pennsylvania, and McGill University, USA. He is the author of several widely acclaimed books on political philosophy, including Rethinking Multiculturalism (2000). He received a Lifetime Achievement Award in Political Studies and a Fellow of the British Academy and the European Academy.

Autorentext

Bhikhu Parekh is Emeritus Professor of Political Theory at the University of Hull, UK, and was Visiting Professor at Harvard, the University of Pennsylvania, and McGill University, USA. He is the author of several widely acclaimed books on political philosophy, including Rethinking Multiculturalism (2000). He received a Lifetime Achievement Award in Political Studies and a Fellow of the British Academy and the European Academy.

Inhalt

1. Introduction2. The Concept of Rights3. Human Rights and Moral Pluralism4. Reason and Identity5. Regulating Hate Speech6. A Misconceived Discourse on Political Obligation7. Liberal Democracy and National Minorities8. A Critique of the Liberal Approach to Violence9. Understanding Humiliation10. Reflections on Multiculturalism11. Common Belonging12. A Multicultural Perspective on Secularism13. Cultural Accommodation and the Criminal Law14. Ethnocentricity of the Nationalist Discourse15. Religious Tolerance in a Comparative Perspective