World Soul Anima Mundi

From Plato's Timaeus onwards, the world or cosmos has been conceived of as a living, rational organism. Most notably in German Idealism, philosophers still talked of a 'Weltseele' (Schelling) or 'Weltgeist' (Hegel). This volume is the first collection of essays on the origin of the notion of the world soul (anima mundi) in Antiquity and beyond. It contains 14 original contributions by specialists in the field of ancient philosophy, the Platonic tradition and the history of theology. The topics range from the 'obscure' Presocratic Heraclitus, to Plato and his ancient readers in Middle and Neoplatonism (including the Stoics), to the reception of the idea of a world soul in the history of natural science. A general introduction highlights the fundamental steps in the development of the Platonic notion throughout late Antiquity and early Christian philosophy. Accessible to Classicists, historians of philosophy, theologians and invaluable to specialists in ancient philosophy, the book provides an overview of the fascinating discussions surrounding a conception that had a long-lasting effect on the history of Western thought.

Auteur

Christoph Helmig, University of Cologne, Germany.

Texte du rabat

Does the world or the cosmos have a soul or a mind? From Plato onwards, many philosophers considered the world a living, rational organism. Thus originated the influential idea that the structure of man and the cosmos are analogous (microcosm and macrocosm). This is the first collected volume on the world soul (anima mundi) in ancient thought, and it addresses fundamental questions about the relation of cosmology, psychology and theology.