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Zusatztext "Hawthorne! in putting this novel together! was engaged in the most serious literary enterprise of his career." --Louis Auchincloss Informationen zum Autor Nathaniel Hawthorne Klappentext A superb depiction of a utopian community that cannot survive the individual passions of its members. In language that is suggestive and often erotic, Nathaniel Hawthorne tells a tale of failed possibilities and multiple personal betrayals as he explores the contrasts between what his characters espouse and what they actually experience in an 'ideal' community. A theme of unrealized sexual possibilities serves as a counterpoint to the other failures at Blithedale: class and sex distinctions are not eradicated, and communal work on the farm proves personally unrewarding and economically disastrous. Based in part on Hawthorne's own experiences at Brook Farm, an experimental socialist community, The Blithedale Romance is especially timely in light of renewed interest in self-sufficient and other cooperative societies. I Old Moodie The evening before my departure for Blithedale, I was returning to my bachelor-apartments, after attending the wonderful exhibition of the Veiled Lady, when an elderly-man of rather shabby appearance met me in an obscure part of the street. Mr. Coverdale, said he, softly, can I speak with you a moment? As I have casually alluded to the Veiled Lady, it may not be amiss to mention, for the benefit of such of my readers as are unacquainted with her now forgotten celebrity, that she was a phenomenon in the mesmeric line; one of the earliest that had indicated the birth of a new science, or the revival of an old humbug. Since those times, her sisterhood have grown too numerous to attract much individual notice; nor, in fact, has any one of them ever come before the public under such skilfully contrived circumstances of stage-effect, as those which at once mystified and illuminated the remarkable performances of the lady in question. Now-a-days, in the management of his subject, clairvoyant, or medium, the exhibitor affects the simplicity and openness of scientific experiment; and even if he profess to tread a step or two across the boundaries of the spiritual world, yet carries with him the laws of our actual life, and extends them over his preternatural conquests. Twelve or fifteen years ago, on the contrary, all the arts of mysterious arrangement, of picturesque disposition, and artistically contrasted light and shade, were made available in order to set the apparent miracle in the strongest attitude of opposition to ordinary facts. In the case of the Veiled Lady, moreover, the interest of the spectator was further wrought up by the enigma of her identity, and an absurd rumor (probably set afloat by the exhibitor, and at one time very prevalent) that a beautiful young lady, of family and fortune, was enshrouded within the misty drapery of the veil. It was white, with somewhat of a subdued silver sheen, like the sunny side of a cloud; and falling over the wearer, from head to foot, was supposed to insulate her from the material world, from time and space, and to endow her with many of the privileges of a disembodied spirit. Her pretensions, however, whether miraculous or otherwise, have little to do with the present narrative; except, indeed, that I had propounded, for the Veiled Lady's prophetic solution, a query as to the success of our Blithedale enterprise. The response, by-the-by, was of the true Sibylline stamp, nonsensical in its first aspect, yet, on closer study, unfolding a variety of interpretations, one of which has certainly accorded with the event. I was turning over this riddle in my mind, and trying to catch its slippery purport by the tail, when the old man, above-mentioned, interrupted me. Mr. Coverdale!Mr. Coverdale! said he, repeating my name twice, in order to make up for the hesi...
"Hawthorne, in putting this novel together, was engaged in the most serious literary enterprise of his career."
--Louis Auchincloss
Auteur
Nathaniel Hawthorne
Texte du rabat
A superb depiction of a utopian community that cannot survive the individual passions of its members. In language that is suggestive and often erotic, Nathaniel Hawthorne tells a tale of failed possibilities and multiple personal betrayals as he explores the contrasts between what his characters espouse and what they actually experience in an 'ideal' community. A theme of unrealized sexual possibilities serves as a counterpoint to the other failures at Blithedale: class and sex distinctions are not eradicated, and communal work on the farm proves personally unrewarding and economically disastrous. Based in part on Hawthorne's own experiences at Brook Farm, an experimental socialist community, The Blithedale Romance is especially timely in light of renewed interest in self-sufficient and other cooperative societies.
Échantillon de lecture
**I
Old Moodie
The evening before my departure for Blithedale, I was returning to my bachelor-apartments, after attending the wonderful exhibition of the Veiled Lady, when an elderly-man of rather shabby appearance met me in an obscure part of the street.
“Mr. Coverdale,” said he, softly, “can I speak with you a moment?”
As I have casually alluded to the Veiled Lady, it may not be amiss to mention, for the benefit of such of my readers as are unacquainted with her now forgotten celebrity, that she was a phenomenon in the mesmeric line; one of the earliest that had indicated the birth of a new science, or the revival of an old humbug. Since those times, her sisterhood have grown too numerous to attract much individual notice; nor, in fact, has any one of them ever come before the public under such skilfully contrived circumstances of stage-effect, as those which at once mystified and illuminated the remarkable performances of the lady in question. Now-a-days, in the management of his “subject,” “clairvoyant,” or “medium,” the exhibitor affects the simplicity and openness of scientific experiment; and even if he profess to tread a step or two across the boundaries of the spiritual world, yet carries with him the laws of our actual life, and extends them over his preternatural conquests. Twelve or fifteen years ago, on the contrary, all the arts of mysterious arrangement, of picturesque disposition, and artistically contrasted light and shade, were made available in order to set the apparent miracle in the strongest attitude of opposition to ordinary facts. In the case of the Veiled Lady, moreover, the interest of the spectator was further wrought up by the enigma of her identity, and an absurd rumor (probably set afloat by the exhibitor, and at one time very prevalent) that a beautiful young lady, of family and fortune, was enshrouded within the misty drapery of the veil. It was white, with somewhat of a subdued silver sheen, like the sunny side of a cloud; and falling over the wearer, from head to foot, was supposed to insulate her from the material world, from time and space, and to endow her with many of the privileges of a disembodied spirit.
Her pretensions, however, whether miraculous or otherwise, have little to do with the present narrative; except, indeed, that I had propounded, for the Veiled Lady’s prophetic solution, a query as to the success of our Blithedale enterprise. The response, by-the-by, was of the true Sibylline stamp, nonsensical in its first aspect, yet, on closer study, unfolding a variety of interpretations, one of which has certainly accorded with the event. I was turning over this riddle in my mind, and trying to catch its slippery purport by the tail, when the old man, above-mentioned, interrupted me.
“Mr. Coverdale!—Mr. Coverdale!” said he, repeating my name twice, in order to make up for the hesitating and ineffectual way in which he utte…