The Blithedale Romance

Zusatztext "Hawthorne! in putting this novel together! was engaged in the most serious literary enterprise of his career." --Louis Auchincloss Informationen zum Autor Nathaniel Hawthorne was born on July 4, 1804, in Salem, Massachusetts, the son and grandson of proud New England seafarers. He lived in genteel poverty with his widowed mother and two young sisters in a house filled with Puritan ideals and family pride in a prosperous past. His boyhood was, in most respects, pleasant and normal. In 1825 he was graduated from Bowdoin College, Brunswick, Maine, and he returned to Salem determined to become a writer of short stories. For the next twelve years he was plagued with unhappiness and self-doubts as he struggled to master his craft. He finally secured some small measure of success with the publication of his Twice-Told Tales (1837). His marriage to Sophia Peabody in 1842 was a happy one. The Scarlet Letter (1850), which brought him immediate recognition, was followed by The House of the Seven Gables (1851). After serving four years as the American Consul in Liverpool, England, he traveled in Italy; he returned home to Massachusetts in 1860. Depressed, weary of writing, and failing in health, he died on May 19, 1864, at Plymouth, New Hampshire. Klappentext A superb depiction of a utopian community that cannot survive the individual passions of its members. In language that is suggestive and often erotic, Nathaniel Hawthorne tells a tale of failed possibilities and multiple personal betrayals as he explores the contrasts between what his characters espouse and what they actually experience in an 'ideal' community. A theme of unrealized sexual possibilities serves as a counterpoint to the other failures at Blithedale: class and sex distinctions are not eradicated, and communal work on the farm proves personally unrewarding and economically disastrous. Based in part on Hawthorne's own experiences at Brook Farm, an experimental socialist community, The Blithedale Romance is especially timely in light of renewed interest in self-sufficient and other cooperative societies. I Old Moodie The evening before my departure for Blithedale, I was returning to my bachelor-apartments, after attending the wonderful exhibition of the Veiled Lady, when an elderly-man of rather shabby appearance met me in an obscure part of the street. Mr. Coverdale, said he, softly, can I speak with you a moment? As I have casually alluded to the Veiled Lady, it may not be amiss to mention, for the benefit of such of my readers as are unacquainted with her now forgotten celebrity, that she was a phenomenon in the mesmeric line; one of the earliest that had indicated the birth of a new science, or the revival of an old humbug. Since those times, her sisterhood have grown too numerous to attract much individual notice; nor, in fact, has any one of them ever come before the public under such skilfully contrived circumstances of stage-effect, as those which at once mystified and illuminated the remarkable performances of the lady in question. Now-a-days, in the management of his subject, clairvoyant, or medium, the exhibitor affects the simplicity and openness of scientific experiment; and even if he profess to tread a step or two across the boundaries of the spiritual world, yet carries with him the laws of our actual life, and extends them over his preternatural conquests. Twelve or fifteen years ago, on the contrary, all the arts of mysterious arrangement, of picturesque disposition, and artistically contrasted light and shade, were made available in order to set the apparent miracle in the strongest attitude of opposition to ordinary facts. In the case of the Veiled Lady, moreover, the interest of the spectator was further wrought up by the enigma of her identity, and an absurd rumor (probably set afloat by the exhibitor, and at one time very p...

"Hawthorne, in putting this novel together, was engaged in the most serious literary enterprise of his career."
--Louis Auchincloss

Auteur
Nathaniel Hawthorne was born on July 4, 1804, in Salem, Massachusetts, the son and grandson of proud New England seafarers. He lived in genteel poverty with his widowed mother and two young sisters in a house filled with Puritan ideals and family pride in a prosperous past. His boyhood was, in most respects, pleasant and normal. In 1825 he was graduated from Bowdoin College, Brunswick, Maine, and he returned to Salem determined to become a writer of short stories. For the next twelve years he was plagued with unhappiness and self-doubts as he struggled to master his craft. He finally secured some small measure of success with the publication of his Twice-Told Tales (1837). His marriage to Sophia Peabody in 1842 was a happy one. The Scarlet Letter (1850), which brought him immediate recognition, was followed by The House of the Seven Gables (1851). After serving four years as the American Consul in Liverpool, England, he traveled in Italy; he returned home to Massachusetts in 1860. Depressed, weary of writing, and failing in health, he died on May 19, 1864, at Plymouth, New Hampshire.

Texte du rabat

A superb depiction of a utopian community that cannot survive the individual passions of its members. In language that is suggestive and often erotic, Nathaniel Hawthorne tells a tale of failed possibilities and multiple personal betrayals as he explores the contrasts between what his characters espouse and what they actually experience in an 'ideal' community. A theme of unrealized sexual possibilities serves as a counterpoint to the other failures at Blithedale: class and sex distinctions are not eradicated, and communal work on the farm proves personally unrewarding and economically disastrous. Based in part on Hawthorne's own experiences at Brook Farm, an experimental socialist community, The Blithedale Romance is especially timely in light of renewed interest in self-sufficient and other cooperative societies.

Résumé
Written more than a year after "The House of the Seven Gables", this novel draws upon Hawthorne's final few weeks at Brook Farm, the experimental socialist community in Roxbury, Massachusetts. It is a story of multiple betrayals and failed possibilities.

Échantillon de lecture
**I
Old Moodie

The evening before my departure for Blithedale, I was returning to my bachelor-apartments, after attending the wonderful exhibition of the Veiled Lady, when an elderly-man of rather shabby appearance met me in an obscure part of the street.

“Mr. Coverdale,” said he, softly, “can I speak with you a moment?”

As I have casually alluded to the Veiled Lady, it may not be amiss to mention, for the benefit of such of my readers as are unacquainted with her now forgotten celebrity, that she was a phenomenon in the mesmeric line; one of the earliest that had indicated the birth of a new science, or the revival of an old humbug. Since those times, her sisterhood have grown too numerous to attract much individual notice; nor, in fact, has any one of them ever come before the public under such skilfully contrived circumstances of stage-effect, as those which at once mystified and illuminated the remarkable performances of the lady in question. Now-a-days, in the management of his “subject,” “clairvoyant,” or “medium,” the exhibitor affects the simplicity and openness of scientific experiment; and even if he profess to tread a step or two across the boundaries of the spiritual world, yet carries with him the laws of our actual life, and extends them over his preternatural conquests. Twelve or fifteen years ago, on the contrary, all the arts of mysterious arrangement, of picturesque disposition, and artistically contrasted light and shade, were made available in order to set the apparent miracle in the strongest attitude of opposition to ordinary facts. In the case of t…