Wealth, Values, Culture & Education

The book on offer here is fascinating. I do not think it is proper to classify it as 'philosophy' or 'sociology' or 'comparative education'. It is a work sui generis. Its cultural and historical range is extraordinary. Its illustrations are themselves arresting. Its literature is well outside disciplinary conventions and ranges across a number of languages. Mirabile dictu! Professor Robert Cowen

How have modern societies arrived at assuming:

· Culture is non-essential!

· Higher education is to train economically but not socio-politically active & engaged citizens!

· Economic wealth is the most important and prominent form of individual and national assets!

· Precariousness and socio-economic gaps are due to individuals' skills and capacities but not the failure of legal, political, and social systems! · Freedom and equality are about choices in having but not necessarily about ways of being and becoming! Torabian argues these assumptions have not been constructed overnight and that COVID-19 has simply revealed their long-term fabrication and impact since the 1970s.

This book is a fascinating voyage from the Middle Ages to today. It travels across different socio-cultural and political contexts drawing on arts, literary works, music, philosophical thoughts, economic and social concepts. It explores value systems and perceptions of wealth, poverty, and inequality and depicts the mutual impact and shifting role of (higher) education and culture and societies- particularly when related to social revolutions, political participation, and collective quests for equality and justice across time and spaces.

Examining instrumentalisation of culture and education by the powerfulelite, Torabian delineates mechanisms through which values are fabricated and imposed on the masses. Drawing on some catching examples, she explains the authoritarian elite do so through visible rewards and punishments, while in capitalist societies power remains invisible and indirect. In both contexts, though, she skilfully demonstrates, the powerful groups transform the role and meaning of culture and higher education to facilitate normalisation and internalisation of their fabricated value system among the masses.

Consequently, Torabian celebrates the recently accelerated quest for socio-ecological justice and sustainability across societies as a fortunate cosmopolitan shift. This, she believes, announces a rupture with the dominant capitalist ideology that has reigned the world since the 1970s through celebrity culture, media, propaganda, and by reducing higher education to an economic activity.

The pursuit of a socio-ecological contract based on fairness, justice, and participation, Torabian argues, requires a renewed value system in which the socio-political role of culture and higher education can be revitalised. To this end, she introduces an innovative framework, i.e., the Big Wealth Pie (the topic of the author's upcoming book in this series) and proposes using transgressive education, resistance pedagogy, and teaching ignorance. She reckons such a social contract can be a global reality if being replaces the capitalist ideology of having; a process that can be started and reified by questioning what is or is not essential in socio-ecologically just societies. The book is thought-provoking and timely in questioning values and social institutions that have normalised precariousness, inequality, and poverty within a consumerist logic.

Explores the shifting construction of inequalities and values since the Middle Ages Analyses transformations in higher education and culture under the capitalist contract since 1970s Features examples from developing and developed countries

Auteur
Juliette E. Torabian is a postdoctoral researcher in sociology of education and the deputy team-leader in the European H2020 project: PIONEREED (pioneering policies and practices in tackling educational inequalities). She is a senior expert in international development (education planning/policy & gender equality) with more than two decades of experience across Asia and Africa. She is the regional editor (Western Europe) at the Journal of International and Comparative Higher Education (JICHE) and an advisory editorial board member at the Journal of Sustainability and Climate Change, University of Michigan & Cambridge Scholars Publishing. Juliette is a member of the British and Luxembourg Educational Research Association (BERA, LuxERA) and the UNESCO inclusive Policy Lab. Her research focuses on comparative higher education (policy & practice), sociology of education, human and gender rights, political sociology, and sociology of environment and climate change.

Texte du rabat

Culture is non-essential....

Higher education is to train economically but not socio-politically active & engaged citizens....

Economic wealth is the most important and prominent form of individual and national assets....

Freedom is about "choices in having" but not in "ways of being and becoming" ....

I consume; therefore, I am!

In this catching book, Torabian offers a voyage to the shifting perceptions and values attached to wealth depicting the socio-political role of education and culture in de/reconstructing such values since the Middle Ages and across different spatial and temporal contexts. Delineating the tenets of the capitalist social contract since the 1970s, Torabian skillfully demonstrates the metamorphosed role and meaning of culture and higher education in the so-called democratic world.

In pursuit of a renewed value system and social contract, a reconstruction of wealth and a revival of the essential socio-political role of education and culture in today's world, Torabian sets forth an innovative framework, i.e., the Big Wealth Pie and proposes adapting transgressive education, resistance pedagogy and teaching ignorance.

Embracing ethical, political, sociological, and academic roles, this book contributes to the construction of socially just and sustainable societies in this post-pandemic Anthropocene Age.

"The book on offer here is fascinating. I do not think it is proper to classify it as 'philosophy' or 'sociology' or 'comparative education'. It is a work sui generis*. Its cultural and historical range is extraordinary. Its illustrations are themselves arresting. Its literature is well outside disciplinary conventions and ranges across a number of languages. **Mirabile dictu!" --*Professor Robert Cowen

Contenu

1. Introduction: In pursuit of new value system.- 2. Values, Wealth and Poverty: Tracing a spatial-temporal metamorphosis.- 3. The capitalist Trojan Horse and its tenets.- 4. Education and Culture: The instrumentalisation.- 5. A retour to essentials: Re-constructing wealth and values.- 6. The Road (not) Taken.