Autorentext

CANDICE MILLARD is the author of the New York Times bestsellers The River of Doubt, Destiny of the Republic, and Hero of the Empire. She lives in Kansas City, Kansas, with her husband and three children.

Klappentext

"For millennia the location of the Nile River's headwaters was shrouded in mystery. In the nineteenth century, there was a frenzy of interest in ancient Egypt. At the same time, European powers sent off waves of explorations intended to map the unknown corners of the globe--and extend their colonial empires. Two British men--Richard Burton and John Hanning Speke--were sent by the Royal Geographical Society to claim the prize for England. Burton was already famous for being the first non-Muslim to travel to Mecca, disguised as an Arab chieftain. He spoke twenty-nine languages, was a decorated soldier, and literally wrote the book on sword-fighting techniques for the British Army. He was also mercurial, subtle, and an iconoclastic atheist. Speke was a young aristocrat and Army officer determined to make his mark, passionate about hunting, Burton's opposite in temperament and beliefs. From the start the two men clashed, Speke chafing under Burton's command and Burton disapproving of Speke's ignorance of the people whose lands through which they traveled. They would endure tremendous hardships, illness, and constant setbacks. Two years in, deep in the African interior, Burton became too sick to press on, but Speke did, and claimed he found the source in a great lake that he christened Lake Victoria. When they returned to England, Speke rushed to take credit, disparaging Burton. Burton disputed his claim, and Speke launched another expedition to Africa to prove it. The two became venomous enemies, with the public siding with the more charismatic Burton, to Speke's great envy. The day before they were to publicly debate, Speke shot himself. Yet there was a third man on both expeditions, his name obscured by imperial annals, whose exploits were even more extraordinary. This was Sidi Mubarak Bombay, who was enslaved and shipped from his home village in East Africa to India. When the man who purchased him died, he made his way into the local Sultan's army, and eventually traveled back to Africa, where he used his resourcefulness, linguistic prowess and raw courage to forge a living as a guide. Without his talents, it is likely that neither Englishman would have come close to the headwaters of the Nile, or perhaps even survived"--!cProvided by publisher.

Zusammenfassung
**NEW YORK TIMES BESTSELLER • The harrowing story of one of the great feats of exploration of all time and its complicated legacy—from the New York Times bestselling author of The River of Doubt and Destiny of the Republic

A **BEST BOOK OF THE YEAR: THE WASHINGTON POST • GOODREADS

"A lean, fast-paced account of the almost absurdly dangerous quest by [Richard Burton and John Speke] to solve the geographic riddle of their era." —The New York Times Book Review
**
For millennia the location of the Nile River’s headwaters was shrouded in mystery. In the 19th century, there was  a frenzy of interest in ancient Egypt. At the same time, European powers sent off waves of explorations intended to map the unknown corners of the globe – and extend their colonial empires.

Richard Burton and John Hanning Speke were sent by the Royal Geographical Society to claim the prize for England. Burton spoke twenty-nine languages, and was a decorated soldier. He was also mercurial, subtle, and an iconoclastic atheist. Speke was a young aristocrat and Army officer determined to make his mark, passionate about hunting, Burton’s opposite in temperament and beliefs.

From the start the two men clashed. They would endure tremendous hardships, illness, and constant setbacks. Two years in, deep in the African interior, Burton became too sick to press on, but Speke did, and claimed he found the source in a great lake that he christened Lake Victoria. When they returned to England, Speke rushed to take credit, disparaging Burton. Burton disputed his claim, and Speke launched another expedition to Africa to prove it. The two became venomous enemies, with the public siding with the more charismatic Burton, to Speke’s great envy. The day before they were to publicly debate,Speke shot himself.

Yet there was a third man on both expeditions, his name obscured by imperial annals, whose exploits were even more extraordinary. This was Sidi Mubarak Bombay, who was enslaved and shipped from his home village in East Africa to India. When the man who purchased him died, he made his way into the local Sultan’s army, and eventually traveled back to Africa, where he used his resourcefulness, linguistic prowess and raw courage to forge a living as a guide. Without Bombay and men like him, who led, carried, and protected the expedition, neither Englishman would have come close to the headwaters of the Nile, or perhaps even survived.

In River of the Gods Candice Millard has written another peerless story of courage and adventure, set against the backdrop of the race to exploit Africa by the colonial powers.

Leseprobe
Chapter One

A Blaze of Light

Sitting on a thin carpet in his tiny, rented room in Suez, Egypt, in 1854, Richard Francis Burton calmly watched as five men cast critical eyes over his meager belongings. The men, whom he had just met on the Hajj, the annual Islamic pilgrimage to Mecca, “looked at my clothes, overhauled my medicine chest, and criticised my pistols,” Burton wrote. “They sneered at my copper-cased watch.” He knew that if they discovered the truth, that he was not Shaykh Abdullah, an Afghan-born Indian doctor and devout, lifelong Muslim but a thirty-two-year-old lieutenant in the army of the British East India Company, not only would his elaborately planned expedition be in grave danger, but so would his life. Burton, however, was not worried. Even when his new friends found his sextant, the most indispensable, and obviously Western, scientific instrument in his possession, he did not think that he had anything to fear. “This,” he later wrote, “was a mistake.”

Burton’s goal was to do something that no other Englishman had ever done, and that few had either the ability or audacity to do: enter Mecca disguised as a Muslim. It was an undertaking that simultaneously acknowledged what was most sacred to the Muslim faith and dismissed the right to protect it, making it irresistible to Burton, who studied every religion and respected none. The birthplace of the prophet Muhammad, Mecca is the holiest site in Islam and, as such, forbidden to non-Muslims. Burton knew that, “to pass through the Moslem’s Holy Land, you must either be a born believer, or have become one,” but he had never even considered performing the Hajj as a convert. “Men do not willingly give information to a ‘new Moslem,’ especially a Frank [European]: they suspect his conversion to be feigned or forced, look upon him as a spy, and let him see as little of life as possible,” he wrote. “I would have given up the dear project rather than purchase a doubtful and partial success at such a price.” An Oxford dropout, self-taught scholar, compulsive explorer, and extraordinarily skilled polyglot, Burton wanted unfettered access to every holy site he reached, the trust of every man he met, and the answer to every ancient mystery he encountered—nothing less, he wrote, than to see and understand “Moslem inner life.” He also wanted to return to England alive.

By disguising himself as a Muslim, Burton was risking the righteous wrath of those for whom the Hajj was the most sacred of religious rites. Although “neither the Koran nor the Sul…