"This is recommended reading for all interested in secret fraternities."

Autorentext

Stephen E. Flowers, Ph.D., received his doctorate in Germanic languages and medieval studies from the University of Texas at Austin and studied the history of occultism at the University of Göttingen, Germany. The author of more than 24 books, including Lords of the Left-Hand Path and Original Magic, he lives near Smithville, Texas.

Klappentext

The most in-depth work in English on the most influential secret magic group of 20th-century Germany, the Fraternitas Saturni.

Leseprobe
Chapter 2

Doctrines of the Fraternitas Saturni

The Luciferian Principle

Although in later times the Luciferian aspect of the Fraternitas Saturni might have been toned down--especially in materials meant for public consumption--the ideology of Gregorius himself was permeated with this Luciferian Principle. [. . . ] In the FS, Lucifer is understood as the Light Bearer for mankind. As a result of being given this light by Lucifer, which continues to be reborn in every generation of humanity, mankind will be able to take a measure of egocentric power from the solar Logos. In this way Lucifer is the savior of humankind, at least for that part of humanity that has been able to comprehend his Principle. The essence of the Saturnian cult is the effort to understand this entity and to consciously make use of its power in the service of the solar Logos (Sorath).(48)

Gregorius was always anxious to point out that this Luciferian mythology was in fact older than the ignorant misunderstandings and willful distortions of the JudeoChristian tradition. He claimed to have his knowledge from a pre-Christian and/or non-Christian sect of “Barbelo-Gnostics.”(49) In the FS Lucifer is the embodiment of enlightenment and reason; there are none of the destructive slanders against him as in the Christian tradition.

However he came by it, Gregorius does seem to have a correct interpretation of the relative roles of that entity referred to as the Light-Bearer (Greek Eos-phoros) and that referred to as “God.” Perhaps the oldest version of the Lucifer myth is that of the Greek Prometheus (“he who has foreknowledge”). Traditions differ on many details of the Promethean mythology, but what is essential is that Prometheus, wishing to help and preserve mankind (some say he even created mankind), brought the divine fire--or higher consciousness--and bestowed it upon men. This was the first enlightenment of humanity. Zeus, however, was angered and punished Prometheus by hurling him into the depths of Erebus. There he was staked to a mountain--an image prefiguring the crucifixion by hundreds of years. The point is that the “creator god,” here Zeus (in the Judeo-Christian tradition Jehovah), wants to keep humanity in subjugation and slavery to the “natural laws” which he has set up--but a rebel figure, here Prometheus (elsewhere Lucifer), befriends man and brings him the means to become as one of the gods. This is the fundamental idea underlying the Luciferian stance of the FS and its connection to pre- and non Christian attitudes toward the myth.

Because of the general domination of the Judeo-Christian mythic scheme in medieval and post-medieval European culture, the FS also, of course, deals with the Luciferian mythos from that standpoint, taking a decidedly Ophite (or Naassene) view. The myth is most readily available in the Judeo-Christian canon in Genesis 3. A close and objective reading of this myth cannot but prove the Saturnian point: that the Serpent (Hebrew: nechesh) is the friend and brother of Adam, while the Lord God (Hebrew: yahweh elohim) is only his keeper and shepherd. The rebel spirit Lucifer opened the way for man’s rebellion and hence his salvation; Jahweh would have held man in the eternal bondage of ignorance. The Serpent gave Knowledge (Gk. Gnôsis)--and thus is the true friend of mankind and his true liberator. Any other interpretation of the text of Genesis 3 would seem wildly imaginative.

Following basically Gnostic thought, the doctrines of the FS contain a Christology that is consistent with this view of the Eden myth. They would hold that the Ophite/Naassene teaching that the Serpent (Heb. nechesh) in the Garden of Eden and the Anointed One (Heb. messiach)--the Christos--are one in the same. This could be backed up with the Kabbalistic interpretation of nechesh =N.Ch.Sh. = 50.8.300. = 358 and messiach = M.Sh.Y.Ch. = 40.300.10.8. = 358. That both, according to the esoteric laws of gematria, render the sum of 358 demonstrates their essential unity. The Christos is a messenger and son of the Serpent, therefore, and not of the Creator. This Christos preaches gnôsis (knowledge) and not merely pistis (faith). The Serpent of Eden is further identified with the brazen serpent of Exodus and with the serpent-entwined staff of Hermes, the caduceus.(50) According to FS teaching, the Serpent of Eden may also be identified with Satana, the feminine aspect of Satanas. This in turn corresponds to the kundalini--serpent power--of Indian tantric lore. The truly beneficent principle is, however, identified as the Chrestos, not Christos. The Chrestos, the Good-One, is the designation of the beneficial solar entity.

Lucifer would also appear to have a central role in the origin of humanity, and in the origin of death. It is thought that Lucifer brought about physical procreation through a primeval sexual act with Cheva (Eve). With procreation came death; but of course without death there is no change, no evolution. Thus the opening of the gate of death, the act of “sinking into matter,” was a necessary step to link man to the current whereby Paradise can again he gained. But this time humanity will do it consciously and of its own will, and thus gain eternal life and wisdom. Then man will have truly become his own god--which is the path of Saturn.(51)

Also in accordance with its Gnostic heritage, the FS doctrines lay a strong emphasis on dualism. Not so much a good-versus-evil dualism, but rather a beyondgood-and-evil dualism summed up in the Saturn-Gnostic dictum Lux e tenebris--Light from the Darkness! In an article entitled “Saturn-Yoga,” Gregorius stated: “Without Darkness there is no Light. The Light shines in the Darkness and the Darkness is more powerful than the Light!”(52) This is an idea we have already met that simply states that the Light is held in a matrix of Darkness, that both are necessary to existence, and that it is the goal of the practitioner of Saturnian Gnosis to gain experience in, and mastery over, both the Light and the Darkness.

Inhalt
**Abbreviations

Foreword by Frater U∴D∴

Preface to the Fourth Edition
Introduction**
Seeking the Light in Darkness

Chapter 1
A History of the Fraternitas Saturni
Distant Roots
Rebirth
The FOGC .: 99 :.
The Ordo Templi Orientis and Aleister Crowley
Interregnum
Renewal
Discords and Harmonies

Chapter 2
Doctrines of the Fraternitas Saturni
Lux e Tenebris Lucet et Luceat
Saturn Gnosis
The Saturnian Archetype
Aim of the Fraternitas Saturni--The Lodge Concept
The Way of Saturn
Astral Gnosis
Astrosophy
Aeonic Cosmosophy: The Dark Side of the Aquarian Age
The Luciferian Principle
The Yoga of the Dark Light: Fraternitas Saturni Sexual Mysticism Nietzschean Thelemism

Chapter 3
Organizaion of the Fraternitas Saturni
The Initiatory Path
The Thirty-Three Degrees and Their Work

Chapter 4
Magical Work
Magical Training
Lodge Rituals
The Saturnian Liturgy
The Saturnian Sacraments
Lodge Rites
A Note on “Electrical Magic”
Secret Sex-Magical Practice…