Toward the Psychology of Malefaction This is a book about human wickedness. I would like to identify two obstacles in the path that this book seeks to traverse. One obstacle is an inappropriate scientism; the other is an inappropriate moralism. There is a kind of scientism that prevents us from seeing that human beings are responsible for what happens on the planet. It is a view that, in the name of science, downplays the role of human beings as agents in what takes place. This view is often expressed in a paradigm that regards human conduct as the "dependent variable," while anything that impinges on the human being is considered the "independent variable." The paradigm further takes the relationship between the dependent and independent variable to be the result of natural law. It charac teristically ignores the possibility that individual or collective deci sion or policy, generated by human beings and not by natural law, is and can be regulatory of conduct.

Klappentext

This bold work proposes a completely new discipline, `the psychology of malefaction', the frank study of evil human behavior that does not explain an act of murder, for example, as simply a symptom of the murderer's psychosis. Rieber re-examines such phenomena as family violence, serial killers, modern war, and media violence in the light of regarding them as wicked, not merely insane. The author re-thinks the nagging problem of evil as it manifests itself in our society, questioning to what degree persons ought to be responsible for - and held accountable for - their actions.

Inhalt
Introduction: The Lay of the Land and the Currents of the River.- 1. Social Breakdown and the Social Distress Syndrome.- 2. The Prince of Darkness and the Heart of Darkness.- 3. War and Social Distress: Images of the Enemy.- 4. The Banks, Media, and Social Distress.- 5. Dreams Money Can Buy.- 6. Terrorism, Organized Crime, and Social Distress.- 7. Being Good in Bad Places: Toward a Principled American Lifestyle.- Notes.