Bestselling travel writer Richard Grant "sensitively probes the complex and troubled history of the oldest city on the Mississippi River through the eyes of a cast of eccentric and unexpected characters" (Newsweek).Natchez, Mississippi, once had more millionaires per capita than anywhere else in America, and its wealth was built on slavery and cotton. Today it has the greatest concentration of antebellum mansions in the South, and a culture full of unexpected contradictions. Prominent white families dress up in hoopskirts and Confederate uniforms for ritual celebrations of the Old South, yet Natchez is also progressive enough to elect a gay black man for mayor with 91% of the vote.Much as John Berendt did for Savannah in Midnight in the Garden of Good and Evil and the hit podcast S-Town did for Woodstock, Alabama, so Richard Grant does for Natchez in The Deepest South of All. With humor and insight, he depicts a strange, eccentric town with an unforgettable cast of characters. There's Buzz Harper, a six-food-five gay antique dealer famous for swanning around in a mink coat with a uniformed manservant and a very short German bodybuilder. There's Ginger Hyland, "The Lioness," who owns 500 antique eyewash cups and decorates 168 Christmas trees with her jewelry collection. And there's Nellie Jackson, a Cadillac-driving brothel madam who became an FBI informant about the KKK before being burned alive by one of her customers. Interwoven through these stories is the more somber and largely forgotten account of Abd al Rahman Ibrahima, a West African prince who was enslaved in Natchez and became a cause celebre in the 1820s, eventually gaining his freedom and returning to Africa.With an "easygoing manner" (Geoff Dyer, National Book Critics Circle Award-winning author of Otherwise Known as the Human Condition), this book offers a gripping portrait of a complex American place, as it struggles to break free from the past and confront the legacy of slavery.

Autorentext

Richard Grant is the New York Times bestselling author of Dispatches from Pluto, The Deepest South of All, and four additional works of adventure travel writing and Americana. Currently a contributor to Smithsonian magazine, his journalism has appeared in Esquire, The New York Times, The Wall Street Journal, and many other publications. He lives with his wife and daughter in Tucson, Arizona.

Klappentext

Bestselling travel writer Richard Grant “sensitively probes the complex and troubled history of the oldest city on the Mississippi River through the eyes of a cast of eccentric and unexpected characters” (Newsweek).

Zusammenfassung
Bestselling travel writer Richard Grant sensitively probes the complex and troubled history of the oldest city on the Mississippi River through the eyes of a cast of eccentric and unexpected characters (Newsweek).

Leseprobe
Chapter 1 | 1 |
I first heard about Natchez from a chef and cookbook writer named Regina Charboneau. I met her on the opening night of the Hot Tamale literary-culinary festival, which took place in a repurposed cotton gin surrounded by bare fields in the Mississippi Delta. The hulking old tin structure was hung with chandeliers and furnished with banqueting tables. Wineglasses and silverware glinted on white tablecloths. There were artisanal charcuterie stations, hundreds of well-dressed people milling around, a small army of bartenders pouring free wine and liquor.

Regina and I were both signing copies of our latest books at the author tables. I had written a true account of moving to rural Mississippi as an Englishman chewed up by New York City. Regina had published a handsome cookbook about the local cuisines along the length of the Mississippi River. She was warmhearted, witty and cosmopolitan, with a natural air of authority. She wore vintage cat-eye glasses and her dark hair in a bob. For many years she had owned a fashionable restaurant and a blues club in San Francisco, and her friends included Lily Tomlin and the Rolling Stones.

Now she had sold everything in San Francisco and moved back to her hometown of Natchez, Mississippi, where her family has lived for seven generations. I confessed that I knew nothing about Natchez, although I recognized its name, which rhymes with matches, from an old Howlin’ Wolf song. “Natchez is wonderful,” she said. “We’re known for our history and our antebellum homes, and we’re very different from the rest of Mississippi. People often describe Natchez as a little New Orleans, but it’s really off in its own universe.”

Her husband Doug, a native Minnesotan—they met in Alaska while Regina was cooking at a bush camp—poured me a shot of the white rum he was distilling in Natchez. It tasted raw and alive and faintly of tequila. They showed me photographs of their house, an antebellum Greek Revival home named Twin Oaks with white columns and Gothic-looking trees. “You must come and stay with us,” said Regina. “I’ll cook, and there’s always a party, and you can do a book signing at King’s Tavern.” This was her latest restaurant, housed in one of the oldest standing buildings in Mississippi, circa 1789.

This was an impossible invitation to refuse, and soon afterwards I drove to Natchez for the first time. The town is tucked away in a remote corner of southwest Mississippi, on a bluff overlooking the Mississippi River. The nearest airport is ninety miles away in Baton Rouge, Louisiana, and there’s no passenger train or interstate-highway connection. To get to Natchez, you’ve got to be going there, as Mississippians often say, because it’s not on the way to anywhere else.

Country roads took me through a gently undulating landscape of woods and pastures, with occasional shacks and farmhouses and small fundamentalist churches. Scrolling through the radio, there was a babble of preachers, white and African American. I passed a derelict gas station with a forlorn sign:

PUMPING TO PLEASE

SOUL FOOD

Soon afterwards I entered the scruffy, unremarkable outskirts of Natchez. It was the usual Southern strip of fast-food joints and tractor-supply shops, easy loans, dollar stores, gas stations, and churches. There was a Mexican restaurant, a basic-looking supermarket, a swooping overpass leading to the Walmart.

The road to King’s Tavern took me through an African American neighborhood that looked poor and tired. I pulled over to read a historical marker and a chill went through me. I was standing on the site of the second-largest slave market in the Deep South, a place known as the Forks of the Road. I could see a small memorial on a side street, and I walked over to take a look.

There were a few illustrated panels and a set of manacles mounted in a concrete block. The panels were thoughtful, informative, and deeply unsettling, with reproduced historical drawings of slaves, slave traders, and newspaper advertisements for the human commodity: “Negroes! Negroes! Just received, an addition of TWENTY-FIVE likely young field hands—Also, a fine Carriage Driver and Dining Room servants, for sale by R.H. ELAM, Forks of the Road.”

Tens of thousands of people were sold here. They were transported by riverboats up and down the Mississippi. They were marched overland all the way from Virginia and Maryland to the booming new cotton frontier in the Lower Mississippi Valley, of which Natchez was the capital and the epicenter. The men were bound together in wrist chains and neck manacles and forced to march the thousand miles in lockstep. The women were usually roped together and the children put in wagons with the injured and heavily pregnant. These caravans of misery were known as coffles and flanked by men on horseback with whips and guns.
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