Autorentext

Philip Wingeier-Rayo was born in Singapore to missionary parents and grew up in Evanston, Illinois. He currently serves as the Executive Director of Education at the General Board of Higher Education and Ministry of The United Methodist Church. He was previously Professor of World Christianity, Missiology, and Methodist Studies at Wesley Theological Seminary in Washington DC, and continues to teach courses in the areas of missions, world religions, and Methodist history and doctrine. He served as Dean at Wesley from 2018 to 2022. He earned a PhD in Theology, Ethics, and Culture from Chicago Theological Seminary, an MTS from Garrett-Evangelical Theological Seminary, and an MTh from Seminario Evangélico de Teología in Matanzas, Cuba. He has previously taught at Austin Presbyterian Theological Seminary; Perkins School of Theology at Southern Methodist University; Pfeiffer University; and Seminario Báez Camargo in Mexico City. Wingeier-Rayo's research interests are at the intersection of missiology, Methodist studies, Pentecostalism, migration studies, and liberation theology. His academic work is informed by his upbringing in Singapore and fifteen years of missionary experience where he served in Nicaragua, Cuba, Mexico, and the Rio Grande Valley in south Texas near the border with Mexico. He has published five books, including Where Are the Poor? A Comparison of the Ecclesial Base Communities and Pentecostalism--A Case Study in Cuernavaca, Mexico, and La Biblia a través de los ojos de Juan Wesley: 52 estudios bíblios de discipulado The Bible Through the Eyes of John Wesley.

Klappentext

Learn how Methodism became a worldwide mission. It is broadly understood that John Wesley was the founder of the Methodist movement that spread around the world in the eighteenth century. He is known for being a missionary in Georgia, his "heart-warming" experience at Aldersgate, field preaching, and the famous quote "the world is my parish." It is also assumed that Wesley was a proponent of world missions and helped spread the Methodist movement around the world. This study examines this assumption and, after a closer look, reveals John Wesley's reluctance to send missionaries overseas. The book uncovers several examples of Wesley's rejection of world missions and occasions when he thwarted plans. Wesley undermined the efforts of Thomas Coke, the Father of Methodist Missions, who wrote an appeal to send missionaries abroad. John Wesley and the Origins of Methodist Missions reveals that it was unheralded lay people, ordinary immigrants, merchants, planters, soldiers, enslaved persons, and former slaves, who carried Methodism with them to such far-off places at Antigua, Maryland, New York, Gibraltar, Nova Scotia, and Sierra Leone. Persons such as Nathaniel Gilbert, Sophia Campbell, Mary Alley, and Bessie started a multiracial Methodist Society in Antigua--the first outside of Europe. These lay people, and several others, were not officially commissioned or authorized by Wesley to plant Methodist societies. Rather they traveled on their own, motivated by the love of God and neighbor, to share their faith with others. It was only after these Methodist societies were established, and after multiple appeals, that John Wesley and the British Conference conceded to send missionaries to assist. John Wesley was not anti-mission. He was very missional in his context in England and his message of God's grace was at the heart of the Methodist movement. Yet he was cautious and reluctant to send missionaries overseas. This book offers some reasons for his hesitancy and highlights the stories, challenges, and successes of these pioneer men and women who spread Methodism around the world. Foreword by Natalya Cherry.