'Being together' obviously means something more, such as being with some third, someone not yet present. If we had to describe this novelty in the development of the 'In-statuere' (de)construction, we would begin from the number of acts continuously enlarged, increased by the reciprocal activity of multiple actors. A group of individuals gathers to address a problem, transparently design a solution, construct a general plan of action for providing help, and organize a series of future actions in a disciplined manner that are intended to bring about a given social change. An institution is impossible if there are no experiments or a universal solution to a general problem, one that affects everybody. There can be no institution without the organization of joint resistance, and a project of counter-institution.

Autorentext
Petar Bojani is Professor of Philosophy at Institute for Philosophy and Social Theory (University of Belgrade/Serbia) and Co-Director of the Center for Advanced Studies South East Europe (University of Rijeka/Croatia), where he also instructs doctoral-level courses in the Department of Philosophy. He also directs the Center for Ethics, Law and Applied Philosophy (CELAP) in Belgrade. Furthermore, he has been a Fellow at the Käte Hamburger Center for Advanced Study in the Humanities Law as Culture.