End Times Fascism

Autorentext

Naomi Klein is an award-winning journalist and documentary filmmaker, and the bestselling author of Doppelganger, No Logo, The Shock Doctrine, and other classic books, which have been translated into thirty-five languages. She is an associate professor of geography and codirector of the Centre for Climate Justice at the University of British Columbia, and she writes a regular column for The Guardian. Doppelganger was the winner of the Women's Prize for Nonfiction and was named one of the ten best books of the year by New York magazine, Slate, and Time.

Klappentext

A New York Times Bestseller
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A scathing investigation into the apocalyptic thinking of the Christian nationalists, tech-bro reactionaries, and populist survivalists who increasingly define the contemporary right-and a recipe for how to fight them.

**As the planet burns and shared reality melts, a new iteration of the far right is on the march. How can we understand this dangerous new development, and what resources can we draw on to resist it? In their scathing assessment of the contemporary scene, the celebrated activists and authors Naomi Klein and Astra Taylor explore how the religious fundamentalists, Silicon Valley technologists, and ethno-nationalists who make up this apocalyptic alliance share more than one might think: they are united in their belief that some kind of cleansing cataclysm is coming, whether through the manifestation of messianic prophecy, the rampages of a resource- and job-consuming artificial intelligence, or the purported existential threat of immigration and cultural replacement. Rather than avoiding this conflagration, they welcome it, convinced they will be among the saved on the other side.

"End Times Fascism" is the ideology of the actors who strive to make the world unlivable and then seek to protect themselves from the fallout-whether by repairing to luxurious private islands, rocketing off to Mars, or bunkering the nation to keep their enemies at bay. The new survivalists have accumulated power, but they are far from impregnable. As Klein and Taylor show via original reporting and analysis, their many internal conflicts and contradictions and their nihilistic inability to envision a shared future, even for their ostensible allies, leave them vulnerable to a new kind of "pro-life" politics-rooted in reverence for our shared existence and regard for the earth we inhabit and must protect.