

Beschreibung
Zusatztext Here! for our age! is [Marcus's] great work presented in its entirety! strongly introduced and freshly! elegantly translated. Robert Fagles Informationen zum Autor Marcus Aurelius Antoninus was born to an upper-class Roman family in A.D. 121 and was...Zusatztext Here! for our age! is [Marcus's] great work presented in its entirety! strongly introduced and freshly! elegantly translated. Robert Fagles Informationen zum Autor Marcus Aurelius Antoninus was born to an upper-class Roman family in A.D. 121 and was later adopted by the future emperor Antoninus Pius, whom he succeeded in 161. His reign was marked by a successful campaign against Parthia, but was overshadowed in later years by plague, an abortive revolt in the eastern provinces, and the deaths of friends and family, including his co-emperor Lucius Verus. A student of philosophy from his earliest youth, he was especially influenced by the first-century Stoic thinker Epictetus. His later reputation rests on his Meditations, written during his later years and never meant for formal publication. He died in 180, while campaigning against the barbarian tribes on Rome's northern frontier. Klappentext 'Their icy blasts are refreshing and restorative. They tell you the worst. And having heard the worst, you feel less bad' Blake Morrison Written in Greek by the only Roman emperor who was also a philosopher, without any intention of publication, the Meditations of Marcus Aurelius offer a remarkable series of challenging spiritual reflections and exercises developed as the emperor struggled to understand himself and make sense of the universe. While the Meditations were composed to provide personal consolation and encouragement, Marcus Aurelius also created one of the greatest of all works of philosophy: a timeless collection that has been consulted and admired by statesmen, thinkers and readers throughout the centuries. Translated with notes by MARTIN HAMMOND with an Introduction by DISKIN CLAY Leseprobe Book 1 Debts and Lessons 1. My grandfather Verus Character and self-control. 2. My father (from my own memories and his reputation) Integrity and manliness. 3. My mother Her reverence for the divine, her generosity, her inability not only to do wrong but even to conceive of doing it. And the simple way she lived-not in the least like the rich. 4. My great-grandfather To avoid the public schools, to hire good private teachers, and to accept the resulting costs as money well-spent. 5. My first teacher Not to support this side or that in chariot-racing, this fighter or that in the games. To put up with discomfort and not make demands. To do my own work, mind my own business, and have no time for slanderers. 6. Diognetus Not to waste time on nonsense. Not to be taken in by conjurors and hoodoo artists with their talk about incantations and exorcism and all the rest of it. Not to be obsessed with quail-fighting or other crazes like that. To hear unwelcome truths. To practice philosophy, and to study with Baccheius, and then with Tandasis and Marcianus. To write dialogues as a student. To choose the Greek lifestyle-the camp-bed and the cloak. 7. Rusticus The recognition that I needed to train and discipline my character. Not to be sidetracked by my interest in rhetoric. Not to write treatises on abstract questions, or deliver moralizing little sermons, or compose imaginary descriptions of The Simple Life or The Man Who Lives Only for Others. To steer clear of oratory, poetry and belles lettres. Not to dress up just to stroll around the house, or things like that. To write straightforward letters (like the one he sent my mother from Sinuessa). And to behave in a conciliatory way when people who have angered or annoyed us want to make up. To read attentively-not to be satisfied with "just getting the gist of it." And not to fall for every smooth talker. And for introducing me to Epictetus's lectures-and loaning me his own copy. 8. Apollonius 'Their icy blasts are refreshing and restorative. They tell you the worst. And having heard the worst, you feel less bad' Blake Morrison
Written in Greek by the only Roman emperor who was also a philosopher, without any intention of publication, the Meditations of Marcus Aurelius offer a remarkable series of challenging spiritual reflections and exercises developed as the emperor struggled to understand himself and make sense of the universe. While the Meditations were composed to provide personal consolation and encouragement, Marcus Aurelius also created one of the greatest of all works of philosophy: a timeless collection that has been consulted and admired by statesmen, thinkers and readers throughout the centuries.
Translated with notes by MARTIN HAMMOND with an Introduction by DISKIN CLAY
Zusammenfassung
A series of reflections, strongly influenced by Epictetus, which represent a Stoic outlook on life. It offers a range of fascinating spiritual reflections and exercises developed as the leader struggled to understand himself and make sense of the universe.
Leseprobe
Book 1
Debts and Lessons
Character and self-control.
his reputation)
Integrity and manliness.
Her reverence for the divine, her generosity, her inability not only to do wrong but even to conceive of doing it. And the simple way she lived-not in the least like the rich.
To avoid the public schools, to hire good private teachers, and to accept the resulting costs as money well-spent.
Not to support this side or that in chariot-racing, this fighter or that in the games. To put up with discomfort and not make demands. To do my own work, mind my own business, and have no time for slanderers.
Not to waste time on nonsense. Not to be taken in by conjurors and hoodoo artists with their talk about incantations and exorcism and all the rest of it. Not to be obsessed with quail-fighting or other crazes like that. To hear unwelcome truths. To practice philosophy, and to study with Baccheius, and then with Tandasis and Marcianus. To write dialogues as a student. To choose the Greek lifestyle-the camp-bed and the cloak.
The recognition that I needed to train and discipline my character.
Not to be sidetracked by my interest in rhetoric. Not to write treatises on abstract questions, or deliver moralizing little sermons, or compose imaginary descriptions of The Simple Life or The Man Who Lives Only for Others. To steer clear of oratory, poetry and belles lettres.
Not to dress up just to stroll around the house, or things like that. To write straightforward letters (like the one he sent my mother from Sinuessa). And to behave in a conciliatory way when people who have angered or annoyed us want to make up.
To read attentively-not to be satisfied with "just getting the gist of it." And not to fall for every smooth talker.
And for introducing me to Epictetus's lectures-and loaning me his own copy.
Independence and unvarying reliability, and to pay attention to nothing, no matter how fleetingly, except the logos. And to be the same in all circumstances-intense pain, the loss of a child, chronic illness. And to see clearly, from his example, that a man can show both strength and flexibility.
His patience in teaching. And to have seen someone who clearly viewed his expertise and ability as a teacher as the humblest of virtues.
And to have learned how to accept favors from friends without losing your self-respect or appearing ungrateful.
Kindness.
An example of fatherly authority in the home. What it means to live as nature requires.
Gravity without airs.
To show intuitive sympathy for friends, tolerance to amateurs and sloppy thinkers. His ability to get along with everyone: sharing his company was the highest of compliments, and the opportunity an honor for those around him.
To investigate and analyze, with understanding and logic, the principles we ought to live by.
Not to display…
