Autorentext

Richard Maurice Bucke was born March 18, 1837, in Methwold, a village on the edge of the Norfolk fens, in England. When he was one year old, his father moved to Canada and Richard was subsequently educated at London Grammar School. He studied medicine at McGill University, graduating in 1862. He continued his studies in England and France, before returning to Canada in 1864 to take up medical practice. In 1876 he became medical superintendent of the insane asylum in Hamilton, Ontario, and in 1878 was medical superintendent of the insane asylum in London, Ontario. Around 1872 Bucke had what became for him a life-changing mystical experience which he called an "intellectual illumination." He spent the next thirty years seeking out other people who had a similar experience and reflecting upon the significance of such altering of consciousness. The literary result of his study, the book Cosmic Consciousness (1901), became a classic work on the subject. He theorized that a higher consciousness was a natural faculty in man at a certain state of development. Bucke passed away after slipping on a step on February 19, 1902, in London, Ontario.

Klappentext

Cosmic Consciousness: A Study in the Evolution of the Human Mind is Richard Bucke's theory that our mental states are evolving and that to date we have experienced three stages in the development of consciousness: the 'simple consciousness' of animals, the 'self-consciousness' of the vast majority of humans (reason, self awareness, imagination, etc.), and in some cases 'cosmic consciousness'; a mystical state of being beyond 'self consciousness' and the next stage of human development. Bucke hypothesized that 'cosmic consciousness' is slowly beginning to appear in humans and will eventually spread widely throughout the human race. He posited that certain notable individuals throughout history have demonstrated that they have attained 'cosmic consciousness'. In the book he cites examples such as Jesus, Buddha, Mohammed, Dante, St Paul, Francis Bacon, William Blake, and his close friend Walt Whitman. Whitman, an American poet and journalist described cosmic consciousness as 'ineffable light, light rare, untellable, light beyond all signs, descriptions and languages.' At the age of thirty-five Bucke found himself in this elevated mental state and he describes (in the third person) the manifestations leading up to it; '1. The person, suddenly, without warning, has a sense of being immersed in a flame, or rose-colored cloud, or perhaps rather a sense that the mind is itself filled with such a cloud of haze. 2. At the same instant he is, as it were, bathed in an emotion of joy, assurance, triumph, salvation. 3. Simultaneously or instantly following the above sense and emotional experiences there comes to the person an intellectual illumination quite impossible to describe. Like a flash there is presented to his consciousness a clear conception (a vision) in outline of the meaning and drift of the universe. He does not come to believe merely; but he sees and knows that the cosmos, which to the self conscious mind seems made up of dead matter, is in fact far otherwise-is in very truth a living presence. He sees that instead of men being, as it were, patches of life scattered through an infinite sea of non-living substance, they are in reality specks of relative death in an infinite ocean of life. He sees that the life which is in man is eternal, as all life is eternal; that the soul of man is as immortal as God is; that the universe is so built and ordered that without any peradventure all things work together for the good of each and all; that the foundation principle of the world is what we call love, and that the happiness of every individual is in the long run absolutely certain.' He goes on to say, 'The person who passes through this experience will learn in the few minutes, or even moments, of its continuance more than in months or years of study, and he will learn much that no study ever taught or can teach.' After reading Bucke's writings, P. D. Ouspensky, the respected Russian Philosopher echoed his comments in his book Tertium Organum; 'Cosmic Consciousness is a third form, which is as far above Self Consciousness as is that above Simple Consciousness. The prime characteristic Cosmic Consciousness is, as its name implies, a consciousness of the cosmos, that is, of the life and order of the universe. Along with the consciousness of the cosmos there occurs an intellectual enlightenment or illumination which alone would place the individual on a new plane of existence-would make him almost a member of a new species.'

Inhalt

PART ONE First Words PART TWO Evolution and Devolution Chapter 1. To Self Consciousness 2. On the Plane of Self Consciousness 3. Devolution PART THREE From Self to Cosmic Consciousness PART FOUR Instances of Cosmic Consciousness Chapter 1. Gautama The Buddha 2. Jesus The Christ 3. Paul 4. Plotinus 5. Mohammed 6. Dante 7. Bartolome las Casas 8. John Yepes 9. Francis Bacon 10. Jakob Bohme 11. William Blake 12. Honore de Balzac 13. Walt Whitman 14. Edward Carpenter PART FIVE Additional - Some of Them, Lesser, Imperfect, and Doubtful Instances Chapter 1. The Twilight 2. Moses 3. Gideon 4. Isaiah 5. Lao-tsze 6. Socrates 7. Roger Bacon 8. Blaise Pascal 9. Benedict Spinoza 10. James Gardiner 11. Emanuel Swedenborg 12. William Wordsworth 13. Charles G. Finney 14. Alexander Pushkin 15. Ralph Waldo Emerson 16. Alfred Tennyson 17. J B B 18. Henry David Thoreau 19. J B 20. C P 21. H B 22. R P S 23. E T 24. Ramakrishna Paramahansa 25. J H J 26. T S R 27. W H W 28. Richard Jeffries 29. C M C 30. M C L 31. J W W 32. J. William Boyd 33. Horace Traubel 34. Paul Tyner 35. C Y E 36. A J S PART SIX Last Words