Autorentext

Count Lev Nikolayevich Tolstoy (/ tölst , t l-/;[2] Russian: , was born 9 September [O.S. 28 August] 1828 - 20 November [O.S. 7 November] 1910). He is usually referred to in English as Leo Tolstoy, was a Russian writer who is regarded as one of the greatest authors of all time. He received nominations for the Nobel Prize in Literature every year from 1902 to 1906 and for the Nobel Peace Prize in 1901, 1902, and 1909; the fact that he never won is a major controversy.Born to an aristocratic Russian family in 1828, Tolstoy's notable works include the novels War and Peace (1869) and Anna Karenina (1878),[8] often cited as pinnacles of realist fiction. He first achieved literary acclaim in his twenties with his semi-autobiographical trilogy, Childhood, Boyhood, and Youth (1852-1856), and Sevastopol Sketches (1855), based upon his experiences in the Crimean War. His fiction includes dozens of short stories and several novellas such as The Death of Ivan Ilyich (1886), Family Happiness (1859), "After the Ball" (1911), and Hadji Murad (1912). He also wrote plays and numerous philosophical essays.In the 1870s, Tolstoy experienced a profound moral crisis, followed by what he regarded as an equally profound spiritual awakening, as outlined in his non-fiction work A Confession (1882). His literal interpretation of the ethical teachings of Jesus, centering on the Sermon on the Mount, caused him to become a fervent Christian anarchist and pacifist. His ideas on nonviolent resistance, expressed in such works as The Kingdom of God Is Within You (1894), had a profound impact on such pivotal 20th-century figures as Mahatma Gandhi[9] and Martin Luther King Jr. He also became a dedicated advocate of Georgism, the economic philosophy of Henry George, which he incorporated into his writing, particularly Resurrection (1899).

Klappentext

Written in 1883, 'The Gospel in brief' is Tolstoy's harmonization of the four Christian gospels into one. So now we have Matthew, Mark, Luke, John - and Tolstoy. It is, he says, 'an examination of Christian teaching not according to the church's interpretations, but solely according to what has come down to us of Christ's teaching, as ascribed to him in the gospels.' That which Tolstoy retains from the originals, and that which he leaves out, tells us much about what he regards as essential Christianity. So here we find Tolstoy not concerned with events, but with the teaching; for it is the teaching that gives meaning to life. In his version, there is no place for the famous birth story; the healing miracles or Christ's resurrection. In Tolstoy's view, these were put there to persuade people of Christ's divinity, and are therefore superfluous. We should not be focusing on Christ the Son of God, but on Christ the teacher; and to this end, Tolstoy always refers to Jesus' disciples as 'pupils'. He also never misses a chance to place the Orthodox Church firmly with Christ's opponents. He calls the Scribes 'Orthodox professors' and refers to the teachers of the law, simply as 'Orthodox.' We also find expressed clearly here the 5 commands that Tolstoy regarded as the essence of the gospel: 1 Do not be angry, but live at peace with all men. 2 Do not indulge yourself in sexual gratification. 3 Do not promise anything on oath to anyone. 4 Do not resist evil, do not judge and do not go to law. 5 Make no distinction of nationality, but love foreigners as your own people. Will the church like this version? Tolstoy doubts it, and expects a response: 'If they will not disavow their lies, only one thing remains for them: to persecute me - for which I, completing what I have written, prepare myself with joy and with fear of my own weakness.' But Tolstoy was both too aristocratic and too famous to be seriously harmed. Simon Parke, author of The One Minute Mystic