Informationen zum Autor John J. Collins is Holmes Professor of Old Testament Criticism and Interpretation Emeritus at Yale Divinity School. He has served as editor of the Anchor Yale Bible series and president of the Society of Biblical Literature. In 2019, he was awarded the Burkitt Medal for Biblical Studies. His many publications include Apocalypse, Prophecy, and Pseudepigraphy ; Beyond the Qumran Community ; The Bible After Babel ; and Apocalypticism as a Worldview in Ancient Judaism . Klappentext John J. Collins here offers an up-to-date review of Jewish messianic expectations around the time of Jesus, in light of the Dead Sea Scrolls.He breaks these expectations down into categories: Davidic, priestly, and prophetic. Based on a small number of prophetic oracles and reflected in the various titles and names assigned to the messiah, the Davidic model holds a clear expectation that the messiah figure would play a militant role. In sectarian circles, the priestly model was far more prominent. Jesus of Nazareth, however, showed more resemblance to the prophetic messiah during his historical career, identified as the Davidic "Son of Man" primarily after his death. In this second edition of The Scepter and the Star Collins has revised the discussion of Jesus and early Christianity, completely rewritten a chapter on a figure who claims to have a throne in heaven, and has added a brief discussion of the recently published and controversial Vision of Gabriel.

Autorentext

John J. Collins is Holmes Professor of Old Testament Criticism and Interpretation Emeritus at Yale Divinity School. He has served as editor of the Anchor Yale Bible series and president of the Society of Biblical Literature. In 2019, he was awarded the Burkitt Medal for Biblical Studies. His many publications include Apocalypse, Prophecy, and Pseudepigraphy; Beyond the Qumran Community; The Bible After Babel; and Apocalypticism as a Worldview in Ancient Judaism.

Klappentext

John J. Collins here offers an up-to-date review of Jewish messianic expectations around the time of Jesus, in light of the Dead Sea Scrolls. He breaks these expectations down into categories: Davidic, priestly, and prophetic. Based on a small number of prophetic oracles and reflected in the various titles and names assigned to the messiah, the Davidic model holds a clear expectation that the messiah figure would play a militant role. In sectarian circles, the priestly model was far more prominent. Jesus of Nazareth, however, showed more resemblance to the prophetic messiah during his historical career, identified as the Davidic "Son of Man" primarily after his death. In this second edition of The Scepter and the Star Collins has revised the discussion of Jesus and early Christianity, completely rewritten a chapter on a figure who claims to have a throne in heaven, and has added a brief discussion of the recently published and controversial Vision of Gabriel.