This book explores the emergence of the religious use of ayahuasca as a subject of public interest and state intervention in Brazil, the United States, and France. In Brazil, since the 1980s, ayahuasca use has been permitted by the National Council on Drug Policies exclusively for religious purposes. In the late 2000s, public policies shifted from drug control to cultural heritage, following demands by groups from Acre for recognition of their practices as intangible heritage.

In the United States, two Brazilian religions União do Vegetal (UDV) and Santo Daime as well as two non-Christian churches the Church of the Eagle and the Condor and the Church of the Celestial Heart secured the legal right to use ayahuasca. Through legal battles and settlements, they obtained exemptions from the Controlled Substances Act (CSA) under the Religious Freedom Restoration Act (RFRA).

In France, ayahuasca was banned in 2005, just three months after a Santo Daime group successfully appealed drug charges. Today, ayahuasca remains illegal; groups are often labeled as dangerous cults and seen as threats to French republican ideals.

Inspired by the anthropology of secularism and the sociology of public problems, the book examines how terms like religion, cult, drug, hallucinogen, and cultural heritage are mobilized by various actors in public disputes to shape perceptions and influence policy. It draws on legal cases, public policies, legislation, academic literature, social media, institutional documents, and interviews with key figures involved in regulatory debates.

The central thesis ayahuasca as a lens to understand how states define religion and determine legitimate religious practice offers fresh perspectives on the intersections of religious freedom, drug policy, and state authority. Bridging multiple disciplines, the book contributes to debates on law and religion, and to a deeper understanding of how democracies manage minority faiths, cultural rights, and the boundaries of state intervention.

Appeals to multiple audiences and research fields Explores the controversial theme of the regulation of religion Provides a comparative study of the legal framework in Brazil, the United States and France

Autorentext

Henrique Fernandes Antunes is Research Director at the Chacruna Institute for Psychedelic Plant Medicines. He holds a Ph.D. in Anthropology from the University of São Paulo and has been a visiting scholar at the University of California, Berkeley. He has held postdoctoral positions at the École des Hautes Études en Sciences Sociales (EHESS), the University of Ottawa, and the Brazilian Center of Analysis and Planning (CEBRAP). His research focuses on the regulation and globalization of ayahuasca and other psychedelics. He also writes on the legal, political, and cultural dimensions of the psychedelic renaissance.

Inhalt

1 Introduction.- 2 The Road From Drug to Religion and Culture: The Regulation of the Religious Use of Ayahuasca in Brazil.- 3 Who's Heritage is it? The patrimonialization of the religious use of ayahuasca in Brazil.- 4 On rights and risks: the legal victories of the União do Vegetal and Santo Daime in the United States.- 5 Ayahuasca's path in the United States: The RFRA and the Sincere Exercise of Religion.- 6 On Drugs and Cults: The ayahuasca ban in France.- 7 Conclusion.