Zusatztext "The Secret Doctrine assumes the dignity of a scripture! for in its pages eternal mysteries are clothed in ancient and modern terms! and to those who have eyes to see! the ageless wisdom is revealed." --Manly P. Hall! author of The Secret Teachings of All Ages Informationen zum Autor H.P. Blavatsky Klappentext Madame Blavatsky's Victorian-era masterpiece is now scaled down to its essentials, providing the most readable, accessible experience ever of one of history's seminal occult works. The Secret Doctrine , Helena Petrovna Blavatsky's masterwork on the origin and evolution of the universe and humanity itself, is arguably the most famous, and perhaps the most influential, occult book ever written. Published since 1888 only in expensive, two-volume editions of some 1,400 pages, it has long eluded the grasp of modern readers- until now. This single-volume edition, abridged and annotated by historian and Theosophical scholar Michael Gomes, places the ideas of The Secret Doctrine within reach of all who are curious. In particular, Gomes provides a critical sounding of the book's famous stanzas on the genesis of life and the cosmos- mysterious passages that Blavatsky said originated from a primeval source and which form the heart of The Secret Doctrine . Gomes scrupulously scales down the book's key writings on symbolism to their essentials, and offers notes and a glossary to illuminate arcane references. His historical and literary introduction casts new light on some of the book's sources and on the career of its brilliant and elusive author, one of the most intriguing personages of the nineteenth century. At once compact and representative of the work as a whole, this new edition of The Secret Doctrine brings unprecedented accessibility to the key esoteric classic of the modern era.COSMIC EVOLUTION. In Seven Stanzas translated from the Book of Dzyan. STANZA I. 1. The eternal parent wrapped in her ever invisible robes had slumbered once again for seven eternities. 2. Time was not, for it lay asleep in the infinite bosom of duration. 5. Universal mind was not, for there were no Ah-hi to contain it. 4. The seven ways to bliss were not. The great causes of misery were not, for there was no one to produce and get ensnared by them. 5. Darkness alone filled the boundless all, for father, mother and son were once more one, and the son had not awakened yet for the new wheel, and his pilgrimage thereon. 6. The seven sublime lords and the seven truths had ceased to be, and the Universe, the son of Necessity, was immersed in Paranishpanna, to be outbreathed by that which is and yet is not. Naught was. 7. The causes of existence had been done away with; the visible that was, and the invisible that is, rested in eternal non-being-the one being. 8. Alone the one form of existence stretched boundless, infinite, causeless, in dreamless sleep; and life pulsated unconscious in universal space, throughout that all-presence which is sensed by the opened eye of the Dangma. 9. But where was the Dangma when the Alaya of the universe was in Paramartha and the great wheel was Anupadaka? STANZA II. 1. . . . Where were the builders, the luminous sons of Manvantaric dawn? . . . In the unknown darkness in their Ah-hi Paranishpanna. The producers of form from no-form-the root of the world-the Devamatri and Svbhvat, rested in the bliss of non-being. 2. . . . Where was silence? Where the ears to sense it? No, there was neither silence nor sound; naught save ceaseless eternal breath, which knows itself not. 3. The hour had not yet struck; the ray had not yet flashed into the Germ; the Matripadma had not yet swollen. 4. Her heart had not yet opened for the one ray to enter, thence to fall, as three into four, into the lap ...

"The Secret Doctrine assumes the dignity of a scripture, for in its pages eternal mysteries are clothed in ancient and modern terms, and to those who have eyes to see, the ageless wisdom is revealed." --Manly P. Hall, author of The Secret Teachings of All Ages

Autorentext

H.P. Blavatsky

Klappentext

Madame Blavatsky's Victorian-era masterpiece is now scaled down to its essentials, providing the most readable, accessible experience ever of one of history's seminal occult works.

The Secret Doctrine, Helena Petrovna Blavatsky's masterwork on the origin and evolution of the universe and humanity itself, is arguably the most famous, and perhaps the most influential, occult book ever written. Published since 1888 only in expensive, two-volume editions of some 1,400 pages, it has long eluded the grasp of modern readers- until now.

This single-volume edition, abridged and annotated by historian and Theosophical scholar Michael Gomes, places the ideas of The Secret Doctrine within reach of all who are curious. In particular, Gomes provides a critical sounding of the book's famous stanzas on the genesis of life and the cosmos- mysterious passages that Blavatsky said originated from a primeval source and which form the heart of The Secret Doctrine. Gomes scrupulously scales down the book's key writings on symbolism to their essentials, and offers notes and a glossary to illuminate arcane references. His historical and literary introduction casts new light on some of the book's sources and on the career of its brilliant and elusive author, one of the most intriguing personages of the nineteenth century.

At once compact and representative of the work as a whole, this new edition of The Secret Doctrine brings unprecedented accessibility to the key esoteric classic of the modern era.

Leseprobe
COSMIC EVOLUTION.

In Seven Stanzas translated from the Book of Dzyan.

STANZA I.

1. The eternal parent wrapped in her ever invisible robes had slumbered once again for seven eternities.

2. Time was not, for it lay asleep in the infinite bosom of duration.

3. Universal mind was not, for there were no Ah-hi to contain it.

4. The seven ways to bliss were not. The great causes of misery were not, for there was no one to produce and get ensnared by them.

5. Darkness alone filled the boundless all, for father, mother and son were once more one, and the son had not awakened yet for the new wheel, and his pilgrimage thereon.

6. The seven sublime lords and the seven truths had ceased to be, and the Universe, the son of Necessity, was immersed in Paranishpanna, to be outbreathed by that which is and yet is not. Naught was.

7. The causes of existence had been done away with; the visible that was, and the invisible that is, rested in eternal non-being-the one being.

8. Alone the one form of existence stretched boundless, infinite, causeless, in dreamless sleep; and life pulsated unconscious in universal space, throughout that all-presence which is sensed by the opened eye of the Dangma.

9. But where was the Dangma when the Alaya of the universe was in Paramartha and the great wheel was Anupadaka?

   STANZA II.

10. . . . Where were the builders, the luminous sons of Manvantaric dawn? . . . In the unknown darkness in their Ah-hi Paranishpanna. The producers of form from no-form-the root of the world-the Devamatri and Sv‰bh‰vat, rested in the bliss of non-being.

11. . . . Where was silence? Where the ears to sense it? No, there was neither silence nor sound; naught save ceaseless eternal breath, which knows itself not.

12. The hour had not yet struck; the ray had not yet flashed into the Germ; the Matripadma had not yet swollen.

13. Her heart had not yet opened for the one ray to enter, thence to fall, as three into four, into the lap of Maya.

14. The seven sons were not yet born from the web of light. Darkness alone was father-mother, Sv‰bh‰vat; and Sv‰bh‰vat was in darkness.

15. These two are the Germ, and the Germ is one. The Universe was still concealed in the Divine thought and the Divine …