The authors reveal the newest and most cutting-edge advances in integrative medicine: how the process of medical meditation can help solve a variety of health problems, from cancer to addictions to sexual dysfunction.

Zusammenfassung
Imagine being able to rid yourself of a host of medical or psychological maladies without medication or psychotherapy. You can- with the noninvasive, cost-free and scientifically proven method outlined here by the internationally renowned Dr. Dharma Singh Khalsa and Cameron Stauth. MEDITATION AS MEDICINE highlights an array of revolutionary techniques doctors and patients can use in conjunction with conventional medicine, to target and alleviate afflictions ranging from arthritis to ulcers to cancers. Simple and easily adaptable to suit your lifestyle, Khalsa's medical meditations are presented with detailed instructions on everything from posture and movement to particular mantras and specific breathing patterns. Far more powerful than standard meditation, medical meditation has been proved to balance and regenerate the body's ethereal and physical energies, forging an extraordinary healing alliance.

Leseprobe
Chapter One: Introducing Medical Meditation

Just before dawn, in the intense quiet outside my desert home, slight sun and deep shadow swirl together, coloring the eastern sky a streaked gray, with a slash of brightness at the horizon, promising light. This is not the darkest, but the lightest hour of the night.

As the most distant stars begin to blink off, warmth fights the nighttime chill, and the mix of hot and cold twirls in a breeze that touches my face. As the stillness of night gives way, cardinals and finches begin to tentatively test the quiet. In the hills and canyons behind my house, their songs herald the sun. It reminds me of a proverb: "Faith is the bird that feels the light, and sings while the dawn is still dark."

I discovered that if I listened carefully to the birds that lived around my house, and whistled their own cries -- not just generic birdcalls, but each bird's own signature song -- they would often answer. A cardinal calls; I do my best to mimic his cry, and I am rewarded with a reply: "Whit-chewww! Whit-whit-whit-whit!" As we trade sounds, I focus on the exquisite beauty of the desert that surrounds my rural Tucson, Arizona, home. I see that the rugged perfection of the desert, with its infinite capacity for survival, reflects the most fundamental secrets of healing: balance, regeneration, and the ability to change.

I feel certain that if I can help my patients find these powers in themselves, I can help them heal. And on this day I will need these powers badly, because a patient is coming to me who has lost faith that a new day will always dawn for her. She has a terrible medical problem, and fears, quite realistically, that she will be paralyzed for the rest of her life.

Sadly, the grip that paralysis holds on her has practically stopped her life, even while she still draws breath. She is still struggling through the motions of life, but she doesn't have much heart or hope left. She is clinging desperately to her old habits and perceptions, as if change itself were death.

I look to the horizon, now pink with blue, close my eyes, and ask God to give me the power to speak to this frightened person in her own language, so that I can reach her center and reignite the spark that has been snuffed. In my mind I can see the sun, brilliant and pulsing, still on the other side of the world.

A force begins to flow into me as I begin my first mantra of the day: "Ong Namo, Guru Dev Namo" ("I bow before my highest self"). It's always my first mantra. On this day, I mean this mantra with all my heart, because I know that only my highest self -- the part of me that can feel the universal spirit -- can help heal my patient's tortured soul and broken body.

As time falls away, I chant, "Ong Namo, Guru Dev Namo." I can speak the words in English, "I bow before my highest consciousness," but it would not have the same physical effect. The ancient Sanskrit words that I chant every morning have a very specific physiological action. The reverberative sounds in them vibrate the pituitary, just above the roof of my mouth, which changes the secretions of this master gland of the endocrine system.

Obviously, the ancient yoga masters who devised this mantra had no anatomic knowledge of the pituitary, but they did know that the Ong Namo mantra worked. Quite simply, it made people feel more like themselves -- their true selves, their highest selves. It doesn't concern me that the ancient masters didn't know about the pituitary, because even today doctors don't know why some of their treatments work -- they still don't know why aspirin stops pain, they just know that it does.

The ancient yoga masters taught that this mantra and others should be chanted before dawn. They did not know that the hours just before sunrise are critical to the body's balance of hormones and neurotransmitters, which the pituitary influences. Modern neuroscientists know now that these are the hours during which the endocrine and neurotransmitter balance shifts from relative domination by sleep-inducing melatonin to relative domination by serotonin, norepinephrine, and cortisol. If this shift does not occur smoothly, it can have very distressing, and even disastrous, effects. It can diminish the production of stimulating neurochemicals, and leave people groggy and depressed all day. Or it can have the opposite effect, and cause overproduction of the stress hormone cortisol, which can cause agitation, immune dysfunction, memory loss, and premature aging. The ancient yoga masters knew nothing of the endocrine system, but they did know that there was something magical and empowering in the predawn hours, which they called the ambrosial hours.

As the sun slowly begins to bathe my face in radiance, my sense of personal power, serenity, and intuition continue to expand. I keep meditating, and doing exercises of kundalini yoga. These exercises heighten the presence of life energy, or vitality, which the ancient masters called kundalini. The exercises are the physical element of meditation, and are every bit as important as the mental element, since mind and body are inseparable.

I finish by chanting the Mantra of Ecstasy, "Wahe Guru" ("Out of darkness, into light"). Suddenly a hot knot of fear hits my stomach, hard as a fist. How could I possibly help heal this young woman? She has a spinal injury that is, by all conventional medical reckoning, beyond help. She clearly wants me to work a miracle, but no honest doctor can ever presume that capability.

I vowed over the phone to do whatever I could to help her. But ever since she called, I've been uneasy. Afraid to be totally honest. I was afraid I would let her down, and add to her emptiness. But I pushed down the fear and rationalized it. I went back to my work. On a conscious level, the fear went away.

During my meditation, though, my fear has resurfaced. Maybe my meditative mental state, which is analogous to a hypnotic state, has allowed the fear to break out. Or maybe the yoga I was doing released emotions that I stored in neuropeptides in my abdominal area. I know it may sound like sci-fi to say that emotions can literally be stored in the gut, but the latest neurological research, by Dr. Candace Pert and others, indicates that this astounding mind-body function is quite real. Many of your gut feelings are literally the results of the neurochemicals that abound in your upper intestine.

As quickly as my fear hit, it evaporated. I felt much better, as I always do when meditation lets me release fear or anger. Some people…