Autorentext

Esther J. Hamori teaches the popular class "Monster Heaven" at Union Theological Seminary in New York, where she is a professor of Hebrew Bible. Specializing in biblical concepts of divine-human contact, and a lifelong devotee of all that is eerie, she is the author of Women's Divination in Biblical Literature: Prophecy, Necromancy, and Other Arts of Knowledge, among other works. She has a PhD in Hebrew Bible and the ancient Near East from New York University and an MDiv from Yale Divinity School.

Klappentext

The Bible is teeming with monsters. Giants tromp through the land of milk and honey; Leviathan swims through the wine-dark sea. A stunning array of peculiar creatures, mind-altering spirits, and supernatural hitmen fill the biblical heavens, jarring in both their strangeness and their propensity for violence--especially on God's behalf.

Traditional interpretations of the creatures of the Bible have sanded down their sharp, unsavory edges, transforming them into celestial beings of glory and light--or chubby, happy cherubs. Those cherubs? They're actually hybrid guardian monsters, more closely associated with the Egyptian sphinx than with flying babies. And the seraphim? Winged serpents sent to mete out God's vengeance. Demons aren't at war with angels; they're a distinct supernatural species used by Satan and by God. The pattern is chilling. Most of these monsters aren't God's opponents--they're God's entourage.

Killer angels, plague demons, manipulative spirits, creatures with an alarming number of wings (and eyes all over)--these shapeshifters and realm-crossers act with stunning brutality, each reflecting a facet of God's own monstrosity. Confronting God's monsters--and the God-monster--may be uncomfortable, but the Bible is richer for their presence. It's not only richer; the stories of the monsters of the Bible can be as fun, surprising, and interesting as any mythology*.* For anyone interested in monsters, myths, folklore, demons, and more, God's Monsters is an entertaining deep dive into the creaturely strangeness of the Bible.