Informationen zum Autor Amos Yong is Professor of Systematic Theology at Regent University School of Divinity, Virginia Beach, Virginia. He is the author of Spirit, Word, Community: Theological Hermeneutics in Trinitarian Perspective (Wipf and Stock, 2006). Klappentext This collection of essays was first presented at the 37th annual meeting of the Society for Pentecostal Studies, held jointly with the Wesleyan Theological Society at Duke University in March 2008, under the conference theme, "Signs, Sighs, and Significance: Pentecostal and Wesleyan Explorations of Science and Creation." Along with a companion volume of Wesleyan essays published also by Pickwick Publications, the twelve chapters here represent both Pentecostal reflections/responses to the science-religion discussion and Pentecostal contributions to the ongoing exchange by biblical studies specialists, historians, and theologians, among those trained in other disciplines. Together the essayists model an actual dialogue in which Pentecostal scholarly reflection is impacted by science-religion discourses on the one hand, while Pentecostals reach deep into their own tradition to explore how their pre-understandings and commitments might enable them to speak with their own voice into pre-existing conversations on the other hand. This volume thus represents one of the first-hopefully the first of many-in which Pentecostals register their perspectives on a major issue of our time. In a world dominated by science, and at a time when theologies of creation that encourage and require care for creation and the environment are proliferating, The Spirit Renews the Face of the Earth provides a set of Pentecostal perspectives on these important matters.

Klappentext

This collection of essays was first presented at the 37th annual meeting of the Society for Pentecostal Studies, held jointly with the Wesleyan Theological Society at Duke University in March 2008, under the conference theme, "Signs, Sighs, and Significance: Pentecostal and Wesleyan Explorations of Science and Creation." Along with a companion volume of Wesleyan essays published also by Pickwick Publications, the twelve chapters here represent both Pentecostal reflections/responses to the science-religion discussion and Pentecostal contributions to the ongoing exchange by biblical studies specialists, historians, and theologians, among those trained in other disciplines. Together the essayists model an actual dialogue in which Pentecostal scholarly reflection is impacted by science-religion discourses on the one hand, while Pentecostals reach deep into their own tradition to explore how their pre-understandings and commitments might enable them to speak with their own voice into pre-existing conversations on the other hand. This volume thus represents one of the first-hopefully the first of many-in which Pentecostals register their perspectives on a major issue of our time. In a world dominated by science, and at a time when theologies of creation that encourage and require care for creation and the environment are proliferating, The Spirit Renews the Face of the Earth provides a set of Pentecostal perspectives on these important matters.