This book sheds light on the originality and historical significance of women's philosophical, moral, political and scientific ideas in Italy and early modern Europe. Divided into three sections, it starts by discussing the women philosophers' engagement with the classical inheritance with regard to the works of Moderata Fonte, Tullia d'Aragona and Anne Conway. The next section examines the relationship between women philosophers and the new philosophy of nature, focusing on the connections between female thought and the new seventeenth- and eighteenth-century science, and discussing the work of Camilla Erculiani, Margherita Sarocchi, Margaret Cavendish, Mariangela Ardinghelli, Teresa Ciceri, Candida Lena Perpenti, and Alessandro Volta. The final section presents male philosophers' perspectives on the role of women, discussing the place of women in the work of Giordano Bruno, Poulain de la Barre and the theories of Hobbes and Rawls. By exploring these women philosophers, writers and translators, the book offers a re-examination of the early modern thinking of and about women in Italy.

Autorentext
Sabrina Ebbersmeyer is an Associate Professor of History of Philosophy at the University of Copenhagen, Denmark. Working primarily on Renaissance and early modern philosophy, her research focuses on debates in moral psychology and philosophy of mind on humanism and gender in the historiography of philosophy. She has published work on numerous Renaissance and early modern philosophers, including Isotta Nogarola, Bernardino Telesio, Elisabeth of Bohemia and Gottfried Wilhelm Leibniz. She is author of Homo agens (Berlin, New York: de Gruyter 2010), has edited the volume Emotional Minds (Berlin, New York: de Gruyter 2012) and translated the correspondence between Elisabeth of Bohemia and René Descartes into German (München: Fink 2015).     Gianni Paganini (Università del Piemonte Orientale), fellow of the Research Center of the Accademia dei Lincei (Rome), edited the first atheist clandestine manuscript: Theophrastus redivivus (1659), 2 vols, Florence, La Nuova Italia, 19811982. He is also the author of Skepsis. Le Débat des modernes sur le scepticisme, Paris, Vrin, 2008, published by the Académie Française. In 2010, he won a prize for his work in philosophy, awarded by the Accademia dei Lincei (Rome). His current research focuses on 17th century philosophy (Hobbes, clandestine philosophy, history of early modern skepticism) and the Enlightenment (the connections between Hume and Diderot). He has edited works by Voltaire (Zadig), Hume (Dialog Concerning Natural Religion) and Hobbes (De motu, loco et tempore). 

Inhalt
Part 1: Women philosophers and the classical inheritance.- Introduction.- Chapter 1. Moderata Fonte and Michel de Montaigne in the Renaissance debate on friendship and marriage (Annalisa Ceron).- Chapter 2. Plato and the Platonism of Anne Conway (Sarah Hutton).- Part 2: Women philosophers and the new philosophy of nature.- Chapter 3. Letters on natural philosophy and new science: Camilla Erculiani (Padua 1584) and Margherita Sarocchi (Rome 1612) (Sandra Plastina).- Chapter 4. Margaret Cavendish and Robert Boyle on the purpose, method and writing of natural philosophy (Emma Wilkins).- Chapter 5. Margaret Cavendish: science and women's power through The Blazing World (Carlotta Cossutta).- Chapter 6. A woman between Buffon and Sauvage: Mariangela Ardinghelli, the Italian translator of Hales' books (Corinna Guerra).- Chapter 7. Female science, experimentation, and 'common utility'. Teresa Ciceri, Candida Lena Perpenti, and Alessandro Volta's research (Alessandra Mita Ferraro).- Part 3: Men philosophers on the role of women.- Chapter 8. Amorous attraction and the role of women in the work of Giordano Bruno (Simonetta Bassi).- Chapter 9. Women from objects to subjects of science in Poulain de La Barre (Marie-Frédérique Pellegrin).- Chapter 10. From natural equality to sexual subordination in the theories of Hobbes and Rawls (S. A. Lloyd).- Index.