Ryan Jackson explores the apostle Paul's conception of new creation in the light of a fresh consideration of its historical and social contexts. This work seeks to understand how Paul innovatively applied his theological convictions in his letters to three communities - in Galatia, in Corinth, and in Rome. The discussion contributes to the ongoing debate concerning the degree to which Paul's soteriology should be viewed in continuity or discontinuity with the Old Testament. It also offers a further example of how Roman imperial ideology may be employed in the study of the reception of Paul's letters. The thesis proposes that Paul's concept of new creation is an expression of his eschatologically infused soteriology which involves the individual, the community, and the cosmos, and which is inaugurated in the death and resurrection of Christ.

Born 1973; 1995 B.A. in Religion at Emmanuel College in Franklin Springs, GA; 1998 M. Div. at Gordon-Conwell Theological Seminary in South Hamilton; 2000 M.Phil. at the University of Cambridge; 2008 PhD in New Testament Studies, Cambridge University.

Autorentext

Born 1973; 1995 B.A. in Religion at Emmanuel College in Franklin Springs, GA; 1998 M. Div. at Gordon-Conwell Theological Seminary in South Hamilton; 2000 M.Phil. at the University of Cambridge; 2008 PhD in New Testament Studies, Cambridge University.

Klappentext

Ryan Jackson explores the apostle Paul's conception of new creation in the light of a fresh consideration of its historical and social contexts. This work seeks to understand how Paul innovatively applied his theological convictions in his letters to three communities - in Galatia, in Corinth, and in Rome. The discussion contributes to the ongoing debate concerning the degree to which Paul's soteriology should be viewed in continuity or discontinuity with the Old Testament. It also offers a further example of how Roman imperial ideology may be employed in the study of the reception of Paul's letters. The thesis proposes that Paul's concept of new creation is an expression of his eschatologically infused soteriology which involves the individual, the community, and the cosmos, and which is inaugurated in the death and resurrection of Christ.