The Bustan Sadi - If among the twenty-two works with which Sadi enriched the literature of his country the Gulistan rank first in popularity, the Bustan (lit. "Garden") may justly claim equal precedence in point of interest and merit. No comprehensive translation of this important classical work has hitherto been placed before the reading public, but it cannot be doubted that the character of its contents is such as to fully justify the attempt now made to familiarize English readers with the entertaining anecdotes and devotional wisdom which the Sage of Shiraz embodied in his Palace of Wealth. This is the name which he applies to the Bustan in an introductory chapter, and it is.one which springs from something more than a poets fancy, for the ten doors, or chapters, with which the edifice is furnished lead into a garden that is indeed rich in the fruits of knowledge gained by a wide experience of life in many lands, and earnest thought.Born in Shiraz, Iran, in 1184, Sdi (pseudonym of Muslih-ud-Din Mushrif ibn Abdullah) is considered one of the major medieval Persian poets. He traveled widely, through regions of what is today Syria, Turkey, Egypt and Iraq. Vignettes of gritty caravan and street scenes give life to his tales. In old age he returned to Shiraz, and composed his two best-known works, the poetic Bustan, or Orchard (in 1257), and the prose Gulistan, the Rose Garden (in 1258). He died in 1283 or possibly 1291.

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Ab-Muhammad Muslih al-Dn bin Abdallh Shrz, Saadi Shirazi (Persian: , Arabic: ) better known by his pen-name as Sad (Persian: ) or simply Saadi, was one of the major Persian poets of the medieval period. He is not only famous in Persian-speaking countries, but has also been quoted in western sources. He is recognized for the quality of his writings and for the depth of his social and moral thoughts. Saadi is widely recognized as one of the greatest masters of the classical literary tradition.His best known works are Bostan (The Orchard) completed in 1257 and Gulistan (The Rose Garden) in 1258. Bostan is entirely in verse (epic metre) and consists of stories aptly illustrating the standard virtues recommended to Muslims (justice, liberality, modesty, contentment) as well as of reflections on the behaviour of dervishes and their ecstatic practices. Gulistan is mainly in prose and contains stories and personal anecdotes. The text is interspersed with a variety of short poems, containing aphorisms, advice, and humorous reflections. Saadi demonstrates a profound awareness of the absurdity of human existence. The fate of those who depend on the changeable moods of kings is contrasted with the freedom of the dervishes