Despite decades of theoretization, consciousness continues to haunt contemporary philosophy of mind. The coherence and validity of the concept are in question, yet consciousness seems to resist the projects of reduction and naturalization. This collection opens a diachronical perspective to intuitions about consciousness and our aspiration of coming to grips with it. Through investigating ancient, medieval, early modern, and modern discussions in their original philosophical context, the articles offer understanding of the emergence of our problems concerning consciousness, as well as a wealth of alternative ways of conceptualizing it.

Consciousness: From Perception to Reflection in the History of Philosophy shows that the concept of consciousness was explicated relatively late in the tradition, but that its central features, such as reflexivity, subjectivity and aboutness, attained avid interest very early in philosophical debates. This book reveals howthese features have been related to other central topics, such as selfhood, perception, attention and embodiment. At the same time, the articles display that consciousness is not just an isolated issue of philosophy of mind, but is bound to ontological, epistemological and moral discussions. Integrating historical inquiries into the systematic ones enables understanding the complexity and richness of conscious phenomena.

Zusammenfassung
SARA HEINÄMAA,VILI LÄHTEENMÄKI AND PAULIINA REMES This book is about consciousness. It illuminates the concept in its complexity and richness, capturing its theoretical and philosophical significance as well as its problematic aspects. By taking a new look into the history of concepts, the collection questions several deep-seated assumptions about consciousness assumptions both thematic and methodological. It argues that, even though our predecessors did not formulate their philosophical queries in terms of consciousness, they have much to offer to our current disputes concerning its central features, such as reflexivity, subjectivity and aboutness, as well as related themes, from selfhood to attention and embodiment. At the same time, the collection demonstrates that consciousness is not just an issue in the p- losophy of mind, but is bound to ontology, epistemology and moral theory. We can find premodern and early modern concepts and arguments that are interesting and even crucialto our own philosophical concerns, but we should not assume that these belong or contribute to any theory of mind isolated from metaphysical and ethical discussions: an argument that for us provides insightful descriptions of perception or self-awareness might to its writer have meant not just a theoretization of the soul or the mind, but also, and perhaps more importantly, a contribution to ethics or ontology.

Inhalt
Ancient And Arabic Philosophy.- On Plato's Lack of Consciousness.- The Problem of Consciousness in Aristotle's Psychology.- Ownness of Conscious Experience in Ancient Philosophy.- Sense-Perception and Self-Awareness: Before and After Avicenna.- Medieval Philosophy And Early Modern Thought.- Intention and Presence: The Notion of Presentialitas in the Fourteenth Century.- The Structure of Self-Consciousness: A Fourteenth-Century Debate.- Augustine and Descartes on the Function of Attention in Perceptual Awareness.- Orders of Consciousness and Forms of Reflexivity in Descartes.- The Status of Consciousness in Spinoza's Concept of Mind.- From Kant To Contemporary Discussions.- Human Consciousness and its Transcendental Conditions: Kant's Anti-Cartesian Revolt.- The Living Consciousness of the German Idealists.- The Heidelberg School and the Limits of Reflection.- Contemporary Naturalism and the Concept of Consciousness.- Selfhood, Consciousness, and Embodiment: A Husserlian Approach.