Israel's Past

How should one write a history of Ancient Israel? In the last few decades, a lively discussion has taken place on the historiography of ancient Israel. Minimalists such as Philip Davies, Thomas Thompson, and Niels Peter Lemche challenged the usefulness of the Hebrew Bible as a source for constructing Israel's past. Maximalists like Baruch Halpern and William Dever argued instead that the data from the Hebrew Bible should be trusted until otherwise proven. Others - among whom we can name Hans Barstad, Rainer Albertz, and Lester Grabbe - took a third road. The essays in this volume follow that third road by applying insights from the field of philosophy of history. A dozen case studies from David to the earliest Samaritans demonstrate how difficult it is to write a history of ancient Israel without falling in the abyss of an ideology in one direction or another. The matrix designed by Manfred Weippert to look at the past through five windows (landscape, climate, archaeology, epigraphy and only at the end the Hebrew Bible) turned out to be more helpful. The conclusion of this research is that there are some stable pillars in the swamp of the past, but it comes with the warning that the space between these pillars is large and cannot easily be filled.

Autorentext
Bob Becking, Universität Utrecht, Niederlande.

Klappentext

This collection of essays gives an insight into the problems that we encounter when we try to (re)construct events from Israel's past. On the one hand, the Hebrew Bible is a biased source, on the other hand, the data provided by archaeology and extra-biblical texts are constrained and sometimes contradictory. Discussing a set of examples, the author applies fundamental insight from the philosophy of history to clarify Israel's past.

Zusammenfassung

The series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.

BZAW welcomes submissions that make an original and significant contribution to the field; demonstrate sophisticatedengagement with the relevant secondary literature; and are written in readable, logical, and engaging prose.