How did Christians in Classical Antiquity view history? How did they apply and modify traditional biblical options - for example the view of the apocalypse or salvation - in their interpretation of contemporary times? What role did the "Imperial Crisis" in the 3rd century and the changes in the 4th century play for the Christian's interpretation of history? Did Eusebius of Caesarea, the first Christian historian, merely write a "collection of materials" or was he guided by contemporary standards of academic historiography? This study provides answers to these questions and to other controversial issues in the discussion of Christian historiography in Classical Antiquity.