Informationen zum Autor From an early age, Rupert Spira was deeply interested in the nature of reality. At the age of seventeen he learned to meditate, and began a twenty-year period of study and practice in the classical Advaita Vedanta tradition under the guidance of Dr. Francis Roles and Shantananda Saraswati, the Shankaracharya of the north of India. During this time, he immersed himself in the teachings of P. D. Ouspensky, Krishnamurti, Rumi, Ramana Maharshi, Nisargadatta, and Robert Adams, until he met his teacher, Francis Lucille, in 1997. Lucille introduced Spira to the Direct Path teachings of Atmananda Krishna Menon, the Tantric tradition of Kashmir Shaivism (which he had received from his teacher Jean Klein), and, more importantly, directly indicated to him the true nature of experience. Spira lives in the UK and holds regular meetings and retreats in Europe and the United States. For further information, see www.rupertspira.com. Klappentext The Transparency of Things calls us to look clearly at the nature of experience, without any attempt to change it.The Transparency of Things calls us to look clearly at the nature of experience, without any attempt to change it. Zusammenfassung The Transparency of Things calls us to look clearly at the nature of experience, without any attempt to change it.

Préface
The Transparency of Things calls us to look clearly at the nature of experience, without any attempt to change it.

Auteur

Rupert Spira

Texte du rabat

The Transparency of Things calls us to look clearly at the nature of experience, without any attempt to change it. A series of contemplations leads readers gently but directly to see that our essential nature is neither a body nor a mind, but is the conscious Presence that is aware of this current experience. However, these contemplations go much further: as we stand as conscious Presence and reconsider the objects of the body, mind, and world, we find that they do not just appear to this Presence but within it--and further exploration reveals that they do not appear within this Presence but as this Presence. Finally, readers are led to see that our experience is and has only ever been one seamless totality, with no separate entities, objects, or parts to be found.