CANDIDE (French Classics Series) - Illustrated

This carefully crafted ebook: 'CANDIDE (French Classics Series) - Illustrated' is formatted for your eReader with a functional and detailed table of contents.
Candide is a French satire that begins with a young man who is living a sheltered life in an Edenic paradise and being indoctrinated with optimism by his mentor, Professor Pangloss. The work describes the abrupt cessation of this lifestyle, followed by Candide's slow, painful disillusionment as he witnesses and experiences great hardships in the world. The Novel is characterized by its sarcastic tone as well as by its erratic, fantastical and fast-moving plot. It parodies many adventure and romance clichés, the struggles of which are caricatured in a tone that is mordantly matter-of-fact. Still, the events discussed are often based on historical happenings, such as the Seven Years' War and the 1755 Lisbon earthquake. Voltaire concludes with Candide, if not rejecting optimism outright, advocating a deeply practical precept, 'we must cultivate our garden', in lieu of the Leibnizian mantra of Pangloss, 'all is for the best' in the 'best of all possible worlds'. This satire on Leibniz's philosophy of optimistic determinism remains the work for which Voltaire is best known.
François-Marie Arouet (1694-1778), known by his nom de plume Voltaire, was a French Enlightenment writer, historian, and philosopher famous for his wit, his attacks on the established Catholic Church, and his advocacy of freedom of religion, freedom of expression, and separation of church and state. As a satirical polemicist, he frequently made use of his works to criticize intolerance, religious dogma, and the French institutions of his day.

This carefully crafted ebook: 'CANDIDE (French Classics Series) - Illustrated' is formatted for your eReader with a functional and detailed table of contents.
Candide is a French satire that begins with a young man who is living a sheltered life in an Edenic paradise and being indoctrinated with optimism by his mentor, Professor Pangloss. The work describes the abrupt cessation of this lifestyle, followed by Candide's slow, painful disillusionment as he witnesses and experiences great hardships in the world. The Novel is characterized by its sarcastic tone as well as by its erratic, fantastical and fast-moving plot. It parodies many adventure and romance clichés, the struggles of which are caricatured in a tone that is mordantly matter-of-fact. Still, the events discussed are often based on historical happenings, such as the Seven Years' War and the 1755 Lisbon earthquake. Voltaire concludes with Candide, if not rejecting optimism outright, advocating a deeply practical precept, 'we must cultivate our garden', in lieu of the Leibnizian mantra of Pangloss, 'all is for the best' in the 'best of all possible worlds'. This satire on Leibniz's philosophy of optimistic determinism remains the work for which Voltaire is best known.
François-Marie Arouet (1694-1778), known by his nom de plume Voltaire, was a French Enlightenment writer, historian, and philosopher famous for his wit, his attacks on the established Catholic Church, and his advocacy of freedom of religion, freedom of expression, and separation of church and state. As a satirical polemicist, he frequently made use of his works to criticize intolerance, religious dogma, and the French institutions of his day.

Zusammenfassung
This carefully crafted ebook: "CANDIDE (French Classics Series) - Illustrated" is formatted for your eReader with a functional and detailed table of contents.
 Candide is a French satire that begins with a young man who is living a sheltered life in an Edenic paradise and being indoctrinated with optimism by his mentor, Professor Pangloss. The work describes the abrupt cessation of this lifestyle, followed by Candide's slow, painful disillusionment as he witnesses and experiences great hardships in the world. The Novel is characterized by its sarcastic tone as well as by its erratic, fantastical and fast-moving plot. It parodies many adventure and romance clichés, the struggles of which are caricatured in a tone that is mordantly matter-of-fact. Still, the events discussed are often based on historical happenings, such as the Seven Years' War and the 1755 Lisbon earthquake. Voltaire concludes with Candide, if not rejecting optimism outright, advocating a deeply practical precept, "we must cultivate our garden", in lieu of the Leibnizian mantra of Pangloss, "all is for the best" in the "best of all possible worlds". This satire on Leibniz's philosophy of optimistic determinism remains the work for which Voltaire is best known.
 François-Marie Arouet (1694-1778), known by his nom de plume Voltaire, was a French Enlightenment writer, historian, and philosopher famous for his wit, his attacks on the established Catholic Church, and his advocacy of freedom of religion, freedom of expression, and separation of church and state. As a satirical polemicist, he frequently made use of his works to criticize intolerance, religious dogma, and the French institutions of his day.

Leseprobe
Chapter XIX.
what happened to them at Surinam, and how Candide became acquainted with Martin.
Table of Contents

Our travellers' first day's journey was very pleasant; they were elated with the prospect of possessing more riches than were to be found in Europe, Asia, and Africa together. Candide, in amorous transports, cut the name of Miss Cunegund on almost every tree he came to. The second day two of their sheep sunk in a morass, and were swallowed up with their lading; two more died of fatigue; some few days afterwards seven or eight perished with hunger in a desert, and others, at different times, tumbled down precipices, or were otherwise lost, so that, after travelling about a hundred days they had only two sheep left of the hundred and two they brought with them from El Dorado. Said Candide to Cacambo:

"You see, my dear friend, how perishable the riches of this world are; there is nothing solid but virtue."

"Very true," said Cacambo, "but we have still two sheep remaining, with more treasure than ever the king of Spain will be possessed of; and I espy a town at a distance, which I take to be Surinam, a town belonging to the Dutch. We are now at the end of our troubles, and at the beginning of happiness."

As they drew near the town they saw a negro stretched on the ground with only one half of his habit, which was a kind of linen frock; for the poor man had lost his left leg and his right hand.

"Good God," said Candide in Dutch, "what dost thou here, friend, in this deplorable condition?"

"I am waiting for my master, Mynheer Vanderdendur, the famous trader," answered the negro.

"Was it Mynheer Vanderdendur that used you in this cruel manner?"

"Yes, sir," said the negro; "it is the custom here. They give a linen garment twice a year, and that is all our covering. When we labor in the sugar works, and the mill happens to snatch hold of a finger, they instantly chop off our hand; and when we attempt to run away, they cut off a leg. Both these cases have happened to me, and it is at this expense that you eat sugar in Europe; and yet when my mother sold me for ten patacoons on the coast of Guinea, she said to me, 'My dear child, bless our fetiches; adore them forever; they will make thee live happy; thou hast the honor to be a slave to our lords the whites, by which thou wilt make the fortune of us thy parents.' Alas! I know not whether I have made their fortunes; but they have not made mine: dogs, monkeys, and parrots are a thousand times less wretched than I. The Dutch fetiches who converted me tell me every Sunday that the blacks and whites are all children of one father, whom they …