Diese Studie über drei zentrale Vertreter von anarchistischen und sprachkritischen Positionen der Jahrhundertwende erlaubt tiefe Einblicke in den Zusammenhang von generationeller Erfahrung und Kritik der Lebenswelt.

Fritz Mauthner, Gustav Landauer and Erich Mühsam lived according to their own self-designed blueprints of resistance. These countermodels for life were aimed at the bourgeois world their fathers had helped to build (in the so-called Gründerzeit). They viewed rebellion and revolution as a suitable way of life. Carolin Kosuch shows, on the one hand, how these three thinkers from German-Jewish bourgeois families fled from a reality dominated by their fathers to a remote past; on the other hand, she points out how deeply rooted their synchronized efforts were in their common aspiration to overcome modernity. The study provides in-depth insights into the relationship between generational experience and critique of the real world.

Autorentext
Dr. Carolin Kosuch ist Wissenschaftliche Mitarbeiterin am Deutschen Historischen Institut Rom.

Leseprobe
Fritz Mauthner, Gustav Landauer and Erich Mühsam, who all stemmed from a middle-class, German-Jewish family background, lived their own "self-designed" blueprints of resistance to bourgeois life worlds. These counter-models for living were aimed against the forms of modernity that had become manifest in the urban centers, against a world that their bourgeois fathers had helped to build. The sons raised being a renegade and revolutionary into a program: in Mauthner's critique of language, it was theoretical, in Landauer's anarchistic credo of a new "beginning" it mediated between theory and practice, and in the ideas of the anarchist Mühsam it operated via the lived practice of a Bohemian lifestyle. Carolin Kosuch sheds new light on the generational bond linking together these three thinkers. On the basis of their writings and memoirs, she shows how Mauthner, Mühsam and Landauer fled, on the one hand, from a reality dominated by their fathers in a remote past, while on the other, she points up how much their consonance was rooted and constituted by their common aspiration to overcome the multiple alienations of modernity. This study on three sons from bourgeois families - living in a period of transition from the era of rapid industrialization in Germany, the so-called Gründerzeit, into a rebellious utopia- provide us with in-depth insights into the connection between generational experience and critique of the life world.